Isaiah: Into Darkness (Intro)#

Introduction#

I’m imagining this bible study will be more based around discussion, as we do pre-reading of some of the sections. While reading, we can accumulate discussion topics, reference followups, and such either individually (or recorded into this spreadsheet). We’ll see how this works in the first week! I’ll try to fill out the site with references from the spreadsheet before we meet, and possibly update the site afterward with summaries (if we think it would be useful).

Isaiah is translated as “salvation of the Lord” or “the Lord is salvation”. Through our reading of Isaiah, we hope to deepen our understanding of this ultimate gift of grace.

The subtitle “into darkness”, in addition to being a Star Trek joke, represents one of the major motifs that appears in Isaiah, that of light and darkness. Light imagery is used extensively for contrast and to The first Biblical reference to the “light for/unto the nations” occurs in Isaiah.

Isaiah 42:6

⁶ I, the Lord, have called you for justice,
I have grasped you by the hand;
I formed you, and set you
as a covenant for the people,
a light for the nations,

The first five chapters are an indictment of Israel that culminates in Isaiah’s call to prophecy in the sixth chapter. For this week, we’ll stop after the first five, leaving us temporarily with the darkness closing in:

Isaiah 5:30

³⁰ They will growl over it, on that day,
like the growling of the sea,
Look to the land—
darkness closing in,
the light dark with clouds!

before we return to light:

1 John 1:5-7

⁵ Now this is the message that we have heard from him and proclaim to you: God is light, and in him there is no darkness at all. ⁶ If we say, “We have fellowship with him,” while we continue to walk in darkness, we lie and do not act in truth. ⁷ But if we walk in the light as he is in the light, then we have fellowship with one another, and the blood of his Son Jesus cleanses us from all sin.

Pre-reading#

Isaiah’s writings and oracles span before and through the reign of Ahaz and Hezekiah in Judahh and later addresses Jews in exile. The different behaviors of King Ahaz and King Hezekiah and their trust in God is a major contrast we will also observe in Isaiah.

The description of this time period in 2 Kings 16-20 sets the stage for us to jump into Isaiah.

Read 2 Kings, chapters 16, 17 (1-23), 18, 19, and 20

2 Kings 16

¹ In the seventeenth year of Pekah, son of Remaliah, Ahaz, son of Jotham, king of Judah, became king. ² Ahaz was twenty years old when he became king, and he reigned sixteen years in Jerusalem.
³ He walked in the way of the kings of Israel; he even immolated his child by fire, in accordance with the abominable practices of the nations whom the Lord had dispossessed before the Israelites. ⁴ Further, he sacrificed and burned incense on the high places, on hills, and under every green tree.

⁵ Then Rezin, king of Aram, and Pekah, son of Remaliah, king of Israel, came up to Jerusalem to attack it. Although they besieged Ahaz, they were unable to do battle. ⁶ (In those days Rezin, king of Aram, recovered Elath for Aram, and drove the Judahites out of it. The Edomites then entered Elath, which they have occupied until the present.)

⁷ Meanwhile, Ahaz sent messengers to Tiglath-pileser, king of Assyria, with the plea: “I am your servant and your son. Come up and rescue me from the power of the king of Aram and the king of Israel, who are attacking me.” ⁸ Ahaz took the silver and gold that were in the house of the Lord and in the treasuries of the king’s house and sent them as a present to the king of Assyria. ⁹ The king of Assyria listened to him and moved against Damascus, captured it, deported its inhabitants to Kir, and put Rezin to death.

¹⁰ King Ahaz went to Damascus to meet Tiglath-pileser, king of Assyria. When he saw the altar in Damascus, King Ahaz sent to Uriah the priest a model of the altar and a detailed design of its construction. ¹¹ Uriah the priest built an altar according to the plans which King Ahaz sent him from Damascus, and had it completed by the time King Ahaz returned from Damascus. ¹² On his arrival from Damascus, the king inspected the altar; the king approached the altar, went up ¹³ and sacrificed his burnt offering and grain offering, pouring out his libation, and sprinkling the blood of his communion offerings on the altar. ¹⁴ The bronze altar that stood before the Lord he brought from the front of the temple—that is, from the space between the new altar and the house of the Lord—and set it on the north side of his altar. ¹⁵ King Ahaz commanded Uriah the priest, “Upon the large altar sacrifice the morning burnt offering and the evening grain offering, the king’s burnt offering and grain offering, and the burnt offering and grain offering of the people of the land. Their libations you must sprinkle on it along with all the blood of burnt offerings and sacrifices. But the old bronze altar shall be mine for consultation.” ¹⁶ Uriah the priest did just as King Ahaz had commanded. ¹⁷ King Ahaz detached the panels from the stands and removed the basins from them; he also took down the bronze sea from the bronze oxen that supported it, and set it on a stone pavement. ¹⁸ In deference to the king of Assyria he removed the sabbath canopy that had been set up in the house of the Lord and the king’s outside entrance to the temple.

¹⁹ The rest of the acts of Ahaz, with what he did, are recorded in the book of the chronicles of the kings of Judah. ²⁰ Ahaz rested with his ancestors; he was buried with his ancestors in the City of David, and his son Hezekiah succeeded him as king.

2 Kings 17:1-23

¹ In the twelfth year of Ahaz, king of Judah, Hoshea, son of Elah, became king in Samaria over Israel for nine years.

² He did what was evil in the Lord’s sight, yet not to the extent of the kings of Israel before him. ³ Shalmaneser, king of Assyria, advanced against him, and Hoshea became his vassal and paid him tribute. ⁴ But the king of Assyria found Hoshea guilty of conspiracy for sending messengers to the king of Egypt at Sais, and for failure to pay the annual tribute to the king of Assyria. So the king of Assyria arrested and imprisoned him. ⁵ Then the king of Assyria occupied the whole land and attacked Samaria, which he besieged for three years.

⁶ In Hoshea’s ninth year, the king of Assyria took Samaria, deported the Israelites to Assyria, and settled them in Halah, and at the Habor, a river of Gozan, and in the cities of the Medes. ⁷ This came about because the Israelites sinned against the Lord, their God, who had brought them up from the land of Egypt, from under the hand of Pharaoh, king of Egypt. They venerated other gods, ⁸ they followed the rites of the nations whom the Lord had dispossessed before the Israelites and those that the kings of Israel had practiced. ⁹ They adopted unlawful practices toward the Lord, their God. They built high places in all their cities, from guard post to garrisoned town. ¹⁰ They set up pillars and asherahs for themselves on every high hill and under every green tree. ¹¹ They burned incense there, on all the high places, like the nations whom the Lord had sent into exile at their coming. They did evil things that provoked the Lord, ¹² and served idols, although the Lord had told them: You must not do this.

¹³ The Lord warned Israel and Judah by every prophet and seer: Give up your evil ways and keep my commandments and statutes, in accordance with the entire law which I enjoined on your ancestors and which I sent you by my servants the prophets. ¹⁴ But they did not listen. They grew as stiff-necked as their ancestors, who had not believed in the Lord, their God. ¹⁵ They rejected his statutes, the covenant he had made with their ancestors, and the warnings he had given them. They followed emptiness and became empty; they followed the surrounding nations whom the Lord had commanded them not to imitate. ¹⁶ They abandoned all the commandments of the Lord, their God: they made for themselves two molten calves; they made an asherah; they bowed down to all the host of heaven; they served Baal. ¹⁷ They immolated their sons and daughters by fire. They practiced augury and divination. They surrendered themselves to doing what was evil in the Lord’s sight, and provoked him.

¹⁸ The Lord became enraged, and removed them from his presence. Only the tribe of Judah was left. ¹⁹ Even the people of Judah did not keep the commandments of the Lord, their God, but followed the rites practiced by Israel. ²⁰ So the Lord rejected the entire people of Israel: he afflicted them and delivered them over to plunderers, finally casting them from his presence. ²¹ When he tore Israel away from the house of David, they made Jeroboam, son of Nebat, king; but Jeroboam lured the Israelites away from the Lord, causing them to commit a great sin. ²² The Israelites imitated Jeroboam in all the sins he committed; they would not depart from them.

²³ Finally, the Lord removed Israel from his presence, just as he had declared through all his servants, the prophets. Thus Israel went into exile from their native soil to Assyria until this very day.

2 Kings 18

¹ In the third year of Hoshea, son of Elah, king of Israel, Hezekiah, son of Ahaz, king of Judah, became king. ² He was twenty-five years old when he became king, and he reigned twenty-nine years in Jerusalem. His mother’s name was Abi, daughter of Zechariah.

³ He did what was right in the Lord’s sight, just as David his father had done. ⁴ It was he who removed the high places, shattered the pillars, cut down the asherah, and smashed the bronze serpent Moses had made, because up to that time the Israelites were burning incense to it. (It was called Nehushtan.) ⁵ He put his trust in the Lord, the God of Israel; and neither before nor after him was there anyone like him among all the kings of Judah. ⁶ Hezekiah held fast to the Lord and never turned away from following him, but observed the commandments the Lord had given Moses. ⁷ The Lord was with him, and he succeeded in all he set out to do. He rebelled against the king of Assyria and did not serve him. ⁸ It was he who struck the Philistines as far as Gaza, and all its territory from guard post to garrisoned town.

⁹ In the fourth year of King Hezekiah, which was the seventh year of Hoshea, son of Elah, king of Israel, Shalmaneser, king of Assyria, attacked Samaria and laid siege to it, ¹⁰ and after three years they captured it. In the sixth year of Hezekiah, the ninth year of Hoshea, king of Israel, Samaria was taken. ¹¹ The king of Assyria then deported the Israelites to Assyria and led them off to Halah, and the Habor, a river of Gozan, and the cities of the Medes. ¹² This happened because they did not obey the Lord, their God, but violated his covenant; they did not obey nor do all that Moses, the servant of the Lord, commanded.

¹³ In the fourteenth year of King Hezekiah, Sennacherib, king of Assyria, attacked all the fortified cities of Judah and captured them. ¹⁴ Hezekiah, king of Judah, sent this message to the king of Assyria at Lachish: “I have done wrong. Leave me, and whatever you impose on me I will bear.” The king of Assyria exacted three hundred talents of silver and thirty talents of gold from Hezekiah, king of Judah. ¹⁵ Hezekiah gave him all the funds there were in the house of the Lord and in the treasuries of the king’s house. ¹⁶ At the same time, Hezekiah removed the nave doors and the uprights of the house of the Lord, which the king of Judah had ordered to be overlaid with gold, and gave them to the king of Assyria.

¹⁷ The king of Assyria sent the general, the lord chamberlain, and the commander from Lachish with a great army to King Hezekiah at Jerusalem. They went up and came to Jerusalem, to the conduit of the upper pool on the highway of the fuller’s field, where they took their stand. ¹⁸ They called for the king, but Eliakim, son of Hilkiah, the master of the palace, came out, along with Shebnah the scribe and the chancellor Joah, son of Asaph.

¹⁹ The commander said to them, “Tell Hezekiah, ‘Thus says the great king, the king of Assyria: On what do you base this trust of yours? ²⁰ Do you think mere words substitute for strategy and might in war? In whom, then, do you place your trust, that you rebel against me? ²¹ Do you trust in Egypt, that broken reed of a staff, which pierces the hand of anyone who leans on it? That is what Pharaoh, king of Egypt, is to all who trust in him. ²² Or do you people say to me, “It is in the Lord our God we trust!”? Is it not he whose high places and altars Hezekiah has removed, commanding Judah and Jerusalem, “Worship before this altar in Jerusalem”?’

²³ “Now, make a wager with my lord, the king of Assyria: I will give you two thousand horses if you are able to put riders on them. ²⁴ How then can you turn back even a captain, one of the least servants of my lord, trusting, as you do, in Egypt for chariots and horses? ²⁵ Did I come up to destroy this place without the Lord? The Lord himself said to me: Go up and destroy that land!”

²⁶ Then Eliakim, son of Hilkiah, and Shebnah and Joah said to the commander: “Please speak to your servants in Aramaic; we understand it. Do not speak to us in the language of Judah within earshot of the people who are on the wall.” ²⁷ But the commander replied: “Was it to your lord and to you that my lord sent me to speak these words? Was it not rather to those sitting on the wall, who, with you, will have to eat their own excrement and drink their urine?”

²⁸ Then the commander stepped forward and cried out in a loud voice in the language of Judah, “Listen to the words of the great king, the king of Assyria. ²⁹ Thus says the king: Do not let Hezekiah deceive you, for he cannot rescue you from my hand. ³⁰ And do not let Hezekiah induce you to trust in the Lord, saying, ‘The Lord will surely rescue us, and this city will not be handed over to the king of Assyria.’ ³¹ Do not listen to Hezekiah, for thus says the king of Assyria: Make peace with me, and surrender to me! Eat, each of you, from your vine, each from your own fig tree. Drink water, each from your own well, ³² until I arrive and take you to a land like your own, a land of grain and wine, a land of bread and vineyards, a land of rich olives and honey. Live, and do not die! And do not listen to Hezekiah when he would incite you by saying, ‘The Lord will rescue us.’ ³³ Has any of the gods of the nations ever rescued his land from the power of the king of Assyria? ³⁴ Where are the gods of Hamath and Arpad? Where are the gods of Sepharvaim, Hena, and Ivvah? Did they indeed rescue Samaria from my power? ³⁵ Which of the gods for all these lands ever rescued his land from my power? Will the Lord then rescue Jerusalem from my power?” ³⁶ But the people remained silent and did not answer at all, for the king’s command was, “Do not answer him.”

³⁷ Then the master of the palace, Eliakim, son of Hilkiah, Shebnah the scribe, and the chancellor Joah, son of Asaph, came to Hezekiah with their garments torn, and reported to him the words of the commander.

2 Kings 19

¹ When King Hezekiah heard this, he tore his garments, covered himself with sackcloth, and went into the house of the Lord. ² He sent Eliakim, the master of the palace, Shebnah the scribe, and the elders of the priests, covered with sackcloth, to tell the prophet Isaiah, son of Amoz, ³ “Thus says Hezekiah:
A day of distress and rebuke,
a day of disgrace is this day!
Children are due to come forth,
but the strength to give birth is lacking.

⁴ Perhaps the Lord, your God, will hear all the words of the commander, whom his lord, the king of Assyria, sent to taunt the living God, and will rebuke him for the words which the Lord, your God, has heard. So lift up a prayer for the remnant that is here.” ⁵ When the servants of King Hezekiah had come to Isaiah, ⁶ he said to them, “Tell this to your lord: Thus says the Lord: Do not be frightened by the words you have heard, by which the deputies of the king of Assyria have blasphemed me. ⁷ I am putting in him such a spirit that when he hears a report he will return to his land. I will make him fall by the sword in his land.”

⁸ When the commander, on his return, heard that the king of Assyria had withdrawn from Lachish, he found him besieging Libnah.

⁹ The king of Assyria heard a report: “Tirhakah, king of Ethiopia, has come out to fight against you.” Again he sent messengers to Hezekiah to say: ¹⁰ “Thus shall you say to Hezekiah, king of Judah: Do not let your God in whom you trust deceive you by saying, ‘Jerusalem will not be handed over to the king of Assyria.’ ¹¹ You, certainly, have heard what the kings of Assyria have done to all the lands: they put them under the ban! And are you to be rescued? ¹² Did the gods of the nations whom my fathers destroyed deliver them—Gozan, Haran, Rezeph, or the Edenites in Telassar? ¹³ Where are the king of Hamath, the king of Arpad, or the kings of the cities Sepharvaim, Hena and Ivvah?”

¹⁴ Hezekiah took the letter from the hand of the messengers and read it; then he went up to the house of the Lord, and spreading it out before the Lord, ¹⁵ Hezekiah prayed in the Lord’s presence: “Lord, God of Israel, enthroned on the cherubim! You alone are God over all the kingdoms of the earth. It is you who made the heavens and the earth. ¹⁶ Incline your ear, Lord, and listen! Open your eyes, Lord, and see! Hear the words Sennacherib has sent to taunt the living God. ¹⁷ Truly, O Lord, the kings of Assyria have laid waste the nations and their lands. ¹⁸ They gave their gods to the fire—they were not gods at all, but the work of human hands—wood and stone, they destroyed them. ¹⁹ Therefore, Lord, our God, save us from this man’s power, that all the kingdoms of the earth may know that you alone, Lord, are God.”

²⁰ Then Isaiah, son of Amoz, sent this message to Hezekiah: “Thus says the Lord, the God of Israel, to whom you have prayed concerning Sennacherib, king of Assyria: I have listened! ²¹ This is the word the Lord has spoken concerning him:
She despises you, laughs you to scorn,
the virgin daughter Zion!
Behind you she wags her head,
daughter Jerusalem.
²² Whom have you insulted and blasphemed,
at whom have you raised your voice
And lifted up your eyes on high?
At the Holy One of Israel!
²³ Through the mouths of your messengers
you insulted the Lord when you said,
‘With my many chariots I went up
to the tops of the peaks,
to the recesses of Lebanon,
To cut down its lofty cedars,
its choice cypresses;
I reached to the farthest shelter,
the forest ranges.
²⁴ I myself dug wells
and drank foreign waters,
Drying up all the rivers of Egypt
beneath the soles of my feet.’

²⁵ “Have you not heard?
A long time ago I prepared it,
from days of old I planned it.
Now I have brought it about:
You are here to reduce
fortified cities to heaps of ruins,
²⁶ Their people powerless,
dismayed and distraught.
They are plants of the field,
green growth,
thatch on the rooftops,
Grain scorched by the east wind.
²⁷ I know when you stand or sit,
when you come or go
and how you rage against me.
²⁸ Because you rage against me,
and your smugness has reached my ears,
I will put my hook in your nose
and my bit in your mouth,
And make you leave by the way you came.

²⁹ “This shall be a sign for you:
This year you shall eat the aftergrowth,
next year, what grows of itself;
But in the third year, sow and reap,
plant vineyards and eat their fruit!
³⁰ The remaining survivors of the house of Judah
shall again strike root below
and bear fruit above.
³¹ For out of Jerusalem shall come a remnant,
and from Mount Zion, survivors.
The zeal of the Lord of hosts shall do this.

³² “Therefore, thus says the Lord about the king:
He shall not come as far as this city,
nor shoot there an arrow,
nor confront it with a shield,
Nor cast up a siege-work against it.
³³ By the way he came he shall leave,
never coming as far as this city,
oracle of the Lord.
³⁴ I will shield and save this city
for my own sake and the sake of David my servant.”

³⁵ That night the angel of the Lord went forth and struck down one hundred and eighty-five thousand men in the Assyrian camp. Early the next morning, there they were, dead, all those corpses! ³⁶ So Sennacherib, the king of Assyria, broke camp, departed, returned home, and stayed in Nineveh.

³⁷ When he was worshiping in the temple of his god Nisroch, his sons Adrammelech and Sharezer struck him down with the sword and fled into the land of Ararat. His son Esarhaddon reigned in his place.

2 Kings 20

¹ In those days, when Hezekiah was mortally ill, the prophet Isaiah, son of Amoz, came and said to him: “Thus says the Lord: Put your house in order, for you are about to die; you shall not recover.” ² He turned his face to the wall and prayed to the Lord: ³ “Ah, Lord, remember how faithfully and wholeheartedly I conducted myself in your presence, doing what was good in your sight!” And Hezekiah wept bitterly. ⁴ Before Isaiah had left the central courtyard, the word of the Lord came to him: ⁵ Go back and tell Hezekiah, the leader of my people: “Thus says the Lord, the God of David your father:
I have heard your prayer;
I have seen your tears.
Now I am healing you.
On the third day you shall go up
to the house of the Lord.
⁶ I will add to your life fifteen years.
I will rescue you and this city
from the hand of the king of Assyria;
I will be a shield to this city
for my own sake and the sake of David my servant.”

⁷ Then Isaiah said, “Bring a poultice of figs and apply it to the boil for his recovery.” ⁸ Hezekiah asked Isaiah, “What is the sign that the Lord will heal me and that I shall go up to the house of the Lord on the third day?” ⁹ Isaiah replied, “This will be the sign for you from the Lord that he will carry out the word he has spoken: Shall the shadow go forward or back ten steps?” ¹⁰ “It is easy for the shadow to advance ten steps,” Hezekiah answered. “Rather, let it go back ten steps.” ¹¹ So Isaiah the prophet invoked the Lord. He made the shadow go back the ten steps it had descended on the staircase to the terrace of Ahaz.

¹² At that time, Berodach-baladan, son of Baladan, king of Babylon, sent letters and gifts to Hezekiah when he heard that he had been ill. ¹³ Hezekiah listened to the envoys and then showed off his whole treasury: his silver, gold, spices and perfumed oil, his armory, and everything in his storerooms; there was nothing in his house or in all his realm that Hezekiah did not show them. ¹⁴ Then Isaiah the prophet came to King Hezekiah and asked him: “What did these men say to you? Where did they come from?” Hezekiah replied, “They came from a distant land, from Babylon.” ¹⁵ He asked, “What did they see in your house?” Hezekiah answered, “They saw everything in my house. There is nothing in my storerooms that I did not show them.” ¹⁶ Then Isaiah said to Hezekiah: “Hear the word of the Lord: ¹⁷ The time is coming when all that is in your house, everything that your ancestors have stored up until this day, shall be carried off to Babylon; nothing shall be left, says the Lord. ¹⁸ Some of your own descendants, your offspring, your progeny, shall be taken and made attendants in the palace of the king of Babylon.” ¹⁹ Hezekiah replied to Isaiah, “The word of the Lord which you have spoken is good.” For he thought, “There will be peace and stability in my lifetime.”

²⁰ The rest of the acts of Hezekiah, with all his valor, and how he constructed the pool and conduit and brought water into the city, are recorded in the book of the chronicles of the kings of Judah. ²¹ Hezekiah rested with his ancestors, and his son Manasseh succeeded him as king.

Read Isaiah, chapters 1-5

Isaiah 1

¹ The vision which Isaiah, son of Amoz, saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz and Hezekiah, kings of Judah.

² Hear, O heavens, and listen, O earth,
for the Lord speaks:
Sons have I raised and reared,
but they have rebelled against me!
³ An ox knows its owner,
and an ass, its master’s manger;
But Israel does not know,
my people has not understood.
⁴ Ah! Sinful nation, people laden with wickedness,
evil offspring, corrupt children!
They have forsaken the Lord,
spurned the Holy One of Israel,
apostatized,
⁵ Why would you yet be struck,
that you continue to rebel?
The whole head is sick,
the whole heart faint.
⁶ From the sole of the foot to the head
there is no sound spot in it;
Just bruise and welt and oozing wound,
not drained, or bandaged,
or eased with salve.
⁷ Your country is waste,
your cities burnt with fire;
Your land—before your eyes
strangers devour it,
a waste, like the devastation of Sodom.
⁸ And daughter Zion is left
like a hut in a vineyard,
Like a shed in a melon patch,
like a city blockaded.
⁹ If the Lord of hosts had not
left us a small remnant,
We would have become as Sodom,
would have resembled Gomorrah.

¹⁰ Hear the word of the Lord,
princes of Sodom!
Listen to the instruction of our God,
people of Gomorrah!
¹¹ What do I care for the multitude of your sacrifices?
says the Lord.
I have had enough of whole-burnt rams
and fat of fatlings;
In the blood of calves, lambs, and goats
I find no pleasure.
¹² When you come to appear before me,
who asks these things of you?
¹³ Trample my courts no more!
To bring offerings is useless;
incense is an abomination to me.
New moon and sabbath, calling assemblies—
festive convocations with wickedness—
these I cannot bear.
¹⁴ Your new moons and festivals I detest;
they weigh me down, I tire of the load.
¹⁵ When you spread out your hands,
I will close my eyes to you;
Though you pray the more,
I will not listen.
Your hands are full of blood!
¹⁶ Wash yourselves clean!
Put away your misdeeds from before my eyes;
cease doing evil;
¹⁷ learn to do good.
Make justice your aim: redress the wronged,
hear the orphan’s plea, defend the widow.

¹⁸ Come now, let us set things right,
says the Lord:
Though your sins be like scarlet,
they may become white as snow;
Though they be red like crimson,
they may become white as wool.
¹⁹ If you are willing, and obey,
you shall eat the good things of the land;
²⁰ But if you refuse and resist,
you shall be eaten by the sword:
for the mouth of the Lord has spoken!

²¹ How she has become a prostitute,
the faithful city, so upright!
Justice used to lodge within her,
but now, murderers.
²² Your silver is turned to dross,
your wine is mixed with water.
²³ Your princes are rebels
and comrades of thieves;
Each one of them loves a bribe
and looks for gifts.
The fatherless they do not defend,
the widow’s plea does not reach them.
²⁴ Now, therefore, says the Lord,
the Lord of hosts, the Mighty One of Israel:
Ah! I will take vengeance on my foes
and fully repay my enemies!
²⁵ I will turn my hand against you,
and refine your dross in the furnace,
removing all your alloy.
²⁶ I will restore your judges as at first,
and your counselors as in the beginning;
After that you shall be called
city of justice, faithful city.
²⁷ Zion shall be redeemed by justice,
and her repentant ones by righteousness.
²⁸ Rebels and sinners together shall be crushed,
those who desert the Lord shall be consumed.

²⁹ You shall be ashamed of the terebinths which you desired,
and blush on account of the gardens which you chose.
³⁰ You shall become like a terebinth whose leaves wither,
like a garden that has no water.
³¹ The strong tree shall turn to tinder,
and the one who tends it shall become a spark;
Both of them shall burn together,
and there shall be none to quench them.

Isaiah 2

¹ This is what Isaiah, son of Amoz, saw concerning Judah and Jerusalem.

² In days to come,
The mountain of the Lord’s house
shall be established as the highest mountain
and raised above the hills.
All nations shall stream toward it.
³ Many peoples shall come and say:
“Come, let us go up to the Lord’s mountain,
to the house of the God of Jacob,
That he may instruct us in his ways,
and we may walk in his paths.”
For from Zion shall go forth instruction,
and the word of the Lord from Jerusalem.
⁴ He shall judge between the nations,
and set terms for many peoples.
They shall beat their swords into plowshares
and their spears into pruning hooks;
One nation shall not raise the sword against another,
nor shall they train for war again.
⁵ House of Jacob, come,
let us walk in the light of the Lord!

⁶ You have abandoned your people,
the house of Jacob!
Because they are filled with diviners,
and soothsayers, like the Philistines;
with foreigners they clasp hands.
⁷ Their land is full of silver and gold,
there is no end to their treasures;
Their land is full of horses,
there is no end to their chariots.
⁸ Their land is full of idols;
they bow down to the works of their hands,
what their fingers have made.
⁹ So all shall be abased,
each one brought low.
Do not pardon them!
¹⁰ Get behind the rocks,
hide in the dust,
From the terror of the Lord
and the splendor of his majesty!
¹¹ The eyes of human pride shall be lowered,
the arrogance of mortals shall be abased,
and the Lord alone will be exalted, on that day.
¹² For the Lord of hosts will have his day
against all that is proud and arrogant,
against all that is high, and it will be brought low;
¹³ Yes, against all the cedars of Lebanon
and against all the oaks of Bashan,
¹⁴ Against all the lofty mountains
and all the high hills,
¹⁵ Against every lofty tower
and every fortified wall,
¹⁶ Against all the ships of Tarshish
and all stately vessels.
¹⁷ Then human pride shall be abased,
the arrogance of mortals brought low,
And the Lord alone will be exalted on that day.
¹⁸ The idols will vanish completely.
¹⁹ People will go into caves in the rocks
and into holes in the earth,
At the terror of the Lord
and the splendor of his majesty,
as he rises to overawe the earth.
²⁰ On that day people shall throw to moles and bats
their idols of silver and their idols of gold
which they made for themselves to worship.
²¹ And they shall go into caverns in the rocks
and into crevices in the cliffs,
At the terror of the Lord
and the splendor of his majesty,
as he rises to overawe the earth.
²² As for you, stop worrying about mortals,
in whose nostrils is but a breath;
for of what worth are they?

Isaiah 3

¹ The Lord, the Lord of hosts,
will take away from Jerusalem and from Judah
Support and staff—
all support of bread,
all support of water:
² Hero and warrior,
judge and prophet, diviner and elder,
³ The captain of fifty and the nobleman,
counselor, skilled magician, and expert charmer.
⁴ I will place boys as their princes;
the fickle will govern them,
⁵ And the people will oppress one another,
yes, each one the neighbor.
The child will be insolent toward the elder,
and the base toward the honorable.
⁶ When anyone seizes a brother
in their father’s house, saying,
“You have clothes! Be our ruler,
and take in hand this ruin!”—
⁷ He will cry out in that day:
“I cannot be a healer,
when there is neither bread nor clothing in my own house!
You will not make me a ruler of the people!”
⁸ Jerusalem has stumbled, Judah has fallen;
for their speech and deeds affront the Lord,
a provocation in the sight of his majesty.
⁹ Their very look bears witness against them;
they boast of their sin like Sodom,
They do not hide it.
Woe to them!
They deal out evil to themselves.
¹⁰ Happy the just, for it will go well with them,
the fruit of their works they will eat.
¹¹ Woe to the wicked! It will go ill with them,
with the work of their hands they will be repaid.
¹² My people—infants oppress them,
women rule over them!
My people, your leaders deceive you,
they confuse the paths you should follow.

¹³ The Lord rises to accuse,
stands to try his people.
¹⁴ The Lord enters into judgment
with the people’s elders and princes:
You, you who have devoured the vineyard;
the loot wrested from the poor is in your houses.
¹⁵ What do you mean by crushing my people,
and grinding down the faces of the poor?
says the Lord, the God of hosts.

¹⁶ The Lord said:
Because the daughters of Zion are haughty,
and walk with necks outstretched,
Ogling and mincing as they go,
their anklets tinkling with every step,
¹⁷ The Lord shall cover the scalps of Zion’s daughters with scabs,
and the Lord shall lay bare their heads.

¹⁸ On that day the Lord will do away with the finery of the anklets, sunbursts, and crescents; ¹⁹ the pendants, bracelets, and veils; ²⁰ the headdresses, bangles, cinctures, perfume boxes, and amulets; ²¹ the signet rings, and the nose rings; ²² the court dresses, wraps, cloaks, and purses; ²³ the lace gowns, linen tunics, turbans, and shawls.

²⁴ Instead of perfume there will be stench,
instead of a girdle, a rope,
And instead of elaborate coiffure, baldness;
instead of a rich gown, a sackcloth skirt.
Then, instead of beauty, shame.
²⁵ Your men will fall by the sword,
and your champions, in war;
²⁶ Her gates will lament and mourn,
as the city sits desolate on the ground.

Isaiah 4

¹ Seven women will take hold of one man
on that day, saying:
“We will eat our own food
and wear our own clothing;
Only let your name be given us,
put an end to our disgrace!”

² On that day,
The branch of the Lord will be beauty and glory,
and the fruit of the land will be honor and splendor
for the survivors of Israel.
³ Everyone who remains in Zion,
everyone left in Jerusalem
Will be called holy:
everyone inscribed for life in Jerusalem.
⁴ When the Lord washes away
the filth of the daughters of Zion,
And purges Jerusalem’s blood from her midst
with a blast of judgment, a searing blast,
⁵ Then will the Lord create,
over the whole site of Mount Zion
and over her place of assembly,
A smoking cloud by day
and a light of flaming fire by night.
⁶ For over all, his glory will be shelter and protection:
shade from the parching heat of day,
refuge and cover from storm and rain.

Isaiah 5

¹ Now let me sing of my friend,
my beloved’s song about his vineyard.
My friend had a vineyard
on a fertile hillside;
² He spaded it, cleared it of stones,
and planted the choicest vines;
Within it he built a watchtower,
and hewed out a wine press.
Then he waited for the crop of grapes,
but it yielded rotten grapes.
³ Now, inhabitants of Jerusalem, people of Judah,
judge between me and my vineyard:
⁴ What more could be done for my vineyard
that I did not do?
Why, when I waited for the crop of grapes,
did it yield rotten grapes?
⁵ Now, I will let you know
what I am going to do to my vineyard:
Take away its hedge, give it to grazing,
break through its wall, let it be trampled!
⁶ Yes, I will make it a ruin:
it shall not be pruned or hoed,
but will be overgrown with thorns and briers;
I will command the clouds
not to rain upon it.
⁷ The vineyard of the Lord of hosts is the house of Israel,
the people of Judah, his cherished plant;
He waited for judgment, but see, bloodshed!
for justice, but hark, the outcry!

⁸ Ah! Those who join house to house,
who connect field with field,
Until no space remains, and you alone dwell
in the midst of the land!
⁹ In my hearing the Lord of hosts has sworn:
Many houses shall be in ruins,
houses large and fine, with nobody living there.
¹⁰ Ten acres of vineyard
shall yield but one bath,
And a homer of seed
shall yield but an ephah.
¹¹ Ah! Those who rise early in the morning
in pursuit of strong drink,
lingering late
inflamed by wine,
¹² Banqueting on wine with harp and lyre,
timbrel and flute,
But the deed of the Lord they do not regard,
the work of his hands they do not see!
¹³ Therefore my people go into exile
for lack of understanding,
Its nobles starving,
its masses parched with thirst.
¹⁴ Therefore Sheol enlarges its throat
and opens its mouth beyond measure;
Down into it go nobility and masses,
tumult and revelry.
¹⁵ All shall be abased, each one brought low,
and the eyes of the haughty lowered,
¹⁶ But the Lord of hosts shall be exalted by judgment,
by justice the Holy God shown holy.
¹⁷ Lambs shall graze as at pasture,
young goats shall eat in the ruins of the rich.
¹⁸ Ah! Those who tug at guilt with cords of perversity,
and at sin as if with cart ropes!
¹⁹ Who say, “Let him make haste,
let him speed his work, that we may see it;
On with the plan of the Holy One of Israel!
let it come to pass, that we may know it!”
²⁰ Ah! Those who call evil good, and good evil,
who change darkness to light, and light into darkness,
who change bitter to sweet, and sweet into bitter!
²¹ Ah! Those who are wise in their own eyes,
prudent in their own view!
²² Ah! Those who are champions at drinking wine,
masters at mixing drink!
²³ Those who acquit the guilty for bribes,
and deprive the innocent of justice!
²⁴ Therefore, as the tongue of fire licks up stubble,
as dry grass shrivels in the flame,
Their root shall rot
and their blossom scatter like dust;
For they have rejected the instruction of the Lord of hosts,
and scorned the word of the Holy One of Israel.

²⁵ Therefore the wrath of the Lord blazes against his people,
he stretches out his hand to strike them;
The mountains quake,
their corpses shall be like refuse in the streets.
For all this, his wrath is not turned back,
his hand is still outstretched.

²⁶ He will raise a signal to a far-off nation,
and whistle for it from the ends of the earth.
Then speedily and promptly they will come.
²⁷ None among them is weary, none stumbles,
none will slumber, none will sleep.
None with waist belt loose,
none with sandal thong broken.
²⁸ Their arrows are sharp,
and all their bows are bent,
The hooves of their horses like flint,
and their chariot wheels like the whirlwind.
²⁹ They roar like the lion,
like young lions, they roar;
They growl and seize the prey,
they carry it off and none can rescue.
³⁰ They will growl over it, on that day,
like the growling of the sea,
Look to the land—
darkness closing in,
the light dark with clouds!

Discussion points#

Isaiah’s description of the religious condition of Judah in the latter part of the eighth century is anything but flattering. Jerusalem is compared to Sodom and Gomorrah; apparently the bulk of the people were superstitious rather than religious. Sacrifices were offered out of routine; witchcraft and divination were in honour; nay more, foreign deities were openly invoked side by side with the true God, and in secret the immoral worship of some of these idols was widely indulged in, the higher-class and the Court itself giving in this regard an abominable example. Throughout the kingdom there was corruption of higher officials, ever-increasing luxury among the wealthy, wanton haughtiness of women, ostentation among the middle-class people, shameful partiality of the judges, unscrupulous greed of the owners of large estates, and oppression of the poor and lowly. The Assyrian suzerainty did not change anything in this woeful state of affairs.

In the eyes of Isaiah this order of things was intolerable; and he never tired repeating it could not last. The first condition of social reformation was the downfall of the unjust and corrupt rulers; the Assyrians were the means appointed by God to level their pride and tyranny with the dust. With their mistaken ideas about God, the nation imagined He did not concern Himself about the dispositions of His worshippers.

But God loathes sacrifices offered by “… hands full of blood. Wash yourselves, be clean, … relieve the oppressed, judge for the fatherless, defend the widow… . But if you will not, … the sword shall devour you” (i, 15-20). God here appears as the avenger of disregarded human justice as much as of His Divine rights. He cannot and will not let injustice, crime, and idolatry go unpunished. The destruction of sinners will inaugurate an era of regeneration, and a little circle of men faithful to God will be the first-fruits of a new Israel free from past defilements and ruled by a scion of David’s House.

Catholic encyclopedia

Isaiah warns of many sins here, the first involved with hypocrisy and the other with the woe oracles:

Isaiah 1:10-15

¹⁰ Hear the word of the Lord,
princes of Sodom!
Listen to the instruction of our God,
people of Gomorrah!
¹¹ What do I care for the multitude of your sacrifices?
says the Lord.
I have had enough of whole-burnt rams
and fat of fatlings;
In the blood of calves, lambs, and goats
I find no pleasure.
¹² When you come to appear before me,
who asks these things of you?
¹³ Trample my courts no more!
To bring offerings is useless;
incense is an abomination to me.
New moon and sabbath, calling assemblies—
festive convocations with wickedness—
these I cannot bear.
¹⁴ Your new moons and festivals I detest;
they weigh me down, I tire of the load.
¹⁵ When you spread out your hands,
I will close my eyes to you;
Though you pray the more,
I will not listen.
Your hands are full of blood!

Questions:

  • Despite the continued practice of religious sacrifices, what is God warning against?

  • How have you compartmentalized or separated God and religious practice from other parts of your life?

  • How do you practice intentionality at Mass/adoration/during prayer?

  • How do you invite Jesus into your daily life?

Isaiah 5:8-23

⁸ Ah! Those who join house to house,
who connect field with field,
Until no space remains, and you alone dwell
in the midst of the land!
⁹ In my hearing the Lord of hosts has sworn:
Many houses shall be in ruins,
houses large and fine, with nobody living there.
¹⁰ Ten acres of vineyard
shall yield but one bath,
And a homer of seed
shall yield but an ephah.
¹¹ Ah! Those who rise early in the morning
in pursuit of strong drink,
lingering late
inflamed by wine,
¹² Banqueting on wine with harp and lyre,
timbrel and flute,
But the deed of the Lord they do not regard,
the work of his hands they do not see!
¹³ Therefore my people go into exile
for lack of understanding,
Its nobles starving,
its masses parched with thirst.
¹⁴ Therefore Sheol enlarges its throat
and opens its mouth beyond measure;
Down into it go nobility and masses,
tumult and revelry.
¹⁵ All shall be abased, each one brought low,
and the eyes of the haughty lowered,
¹⁶ But the Lord of hosts shall be exalted by judgment,
by justice the Holy God shown holy.
¹⁷ Lambs shall graze as at pasture,
young goats shall eat in the ruins of the rich.
¹⁸ Ah! Those who tug at guilt with cords of perversity,
and at sin as if with cart ropes!
¹⁹ Who say, “Let him make haste,
let him speed his work, that we may see it;
On with the plan of the Holy One of Israel!
let it come to pass, that we may know it!”
²⁰ Ah! Those who call evil good, and good evil,
who change darkness to light, and light into darkness,
who change bitter to sweet, and sweet into bitter!
²¹ Ah! Those who are wise in their own eyes,
prudent in their own view!
²² Ah! Those who are champions at drinking wine,
masters at mixing drink!
²³ Those who acquit the guilty for bribes,
and deprive the innocent of justice!

Questions:

  • How do the various denounced sins affect both the person and the entire community?

  • How should we gain wisdom in light of the the wisdom woe statement (v. 21)?

  • What good does society call evil, and evil good?

Song of the Vineyard and the Parable of the Tenants#

Isaiah 5:1-7

¹ Now let me sing of my friend,
my beloved’s song about his vineyard.
My friend had a vineyard
on a fertile hillside;
² He spaded it, cleared it of stones,
and planted the choicest vines;
Within it he built a watchtower,
and hewed out a wine press.
Then he waited for the crop of grapes,
but it yielded rotten grapes.
³ Now, inhabitants of Jerusalem, people of Judah,
judge between me and my vineyard:
⁴ What more could be done for my vineyard
that I did not do?
Why, when I waited for the crop of grapes,
did it yield rotten grapes?
⁵ Now, I will let you know
what I am going to do to my vineyard:
Take away its hedge, give it to grazing,
break through its wall, let it be trampled!
⁶ Yes, I will make it a ruin:
it shall not be pruned or hoed,
but will be overgrown with thorns and briers;
I will command the clouds
not to rain upon it.
⁷ The vineyard of the Lord of hosts is the house of Israel,
the people of Judah, his cherished plant;
He waited for judgment, but see, bloodshed!
for justice, but hark, the outcry!

Mark 12:1-11

¹ He began to speak to them in parables. “A man planted a vineyard, put a hedge around it, dug a wine press, and built a tower. Then he leased it to tenant farmers and left on a journey. ² At the proper time he sent a servant to the tenants to obtain from them some of the produce of the vineyard. ³ But they seized him, beat him, and sent him away empty-handed. ⁴ Again he sent them another servant. And that one they beat over the head and treated shamefully. ⁵ He sent yet another whom they killed. So, too, many others; some they beat, others they killed. ⁶ He had one other to send, a beloved son. He sent him to them last of all, thinking, ‘They will respect my son.’ ⁷ But those tenants said to one another, ‘This is the heir. Come, let us kill him, and the inheritance will be ours.’ ⁸ So they seized him and killed him, and threw him out of the vineyard. ⁹ What [then] will the owner of the vineyard do? He will come, put the tenants to death, and give the vineyard to others. ¹⁰ Have you not read this scripture passage:
‘The stone that the builders rejected
has become the cornerstone;
¹¹ by the Lord has this been done,
and it is wonderful in our eyes’?”

Questions:

  • How do you interpret these two parables in combination? How are the

Salvation through Zion#

Isaiah 2:2-5

² In days to come,
The mountain of the Lord’s house
shall be established as the highest mountain
and raised above the hills.
All nations shall stream toward it.
³ Many peoples shall come and say:
“Come, let us go up to the Lord’s mountain,
to the house of the God of Jacob,
That he may instruct us in his ways,
and we may walk in his paths.”
For from Zion shall go forth instruction,
and the word of the Lord from Jerusalem.
⁴ He shall judge between the nations,
and set terms for many peoples.
They shall beat their swords into plowshares
and their spears into pruning hooks;
One nation shall not raise the sword against another,
nor shall they train for war again.
⁵ House of Jacob, come,
let us walk in the light of the Lord!

Isaiah 4:2-6

² On that day,
The branch of the Lord will be beauty and glory,
and the fruit of the land will be honor and splendor
for the survivors of Israel.
³ Everyone who remains in Zion,
everyone left in Jerusalem
Will be called holy:
everyone inscribed for life in Jerusalem.
⁴ When the Lord washes away
the filth of the daughters of Zion,
And purges Jerusalem’s blood from her midst
with a blast of judgment, a searing blast,
⁵ Then will the Lord create,
over the whole site of Mount Zion
and over her place of assembly,
A smoking cloud by day
and a light of flaming fire by night.
⁶ For over all, his glory will be shelter and protection:
shade from the parching heat of day,
refuge and cover from storm and rain.

Isaiah 28:16

¹⁶ Therefore, thus says the Lord God:
See, I am laying a stone in Zion,
a stone that has been tested,
A precious cornerstone as a sure foundation;
whoever puts faith in it will not waver.

Let’s see how this is fulfilled:

1 Peter 2:1-10

¹ Rid yourselves of all malice and all deceit, insincerity, envy, and all slander; ² like newborn infants, long for pure spiritual milk so that through it you may grow into salvation, ³ for you have tasted that the Lord is good. ⁴ Come to him, a living stone, rejected by human beings but chosen and precious in the sight of God, ⁵ and, like living stones, let yourselves be built into a spiritual house to be a holy priesthood to offer spiritual sacrifices acceptable to God through Jesus Christ. ⁶ For it says in scripture:
“Behold, I am laying a stone in Zion,
a cornerstone, chosen and precious,
and whoever believes in it shall not be put to shame.”

⁷ Therefore, its value is for you who have faith, but for those without faith:
“The stone which the builders rejected
has become the cornerstone,”

⁸ and
“A stone that will make people stumble,
and a rock that will make them fall.”
They stumble by disobeying the word, as is their destiny.

⁹ But you are “a chosen race, a royal priesthood, a holy nation, a people of his own, so that you may announce the praises” of him who called you out of darkness into his wonderful light.

¹⁰ Once you were “no people”
but now you are God’s people;
you “had not received mercy”
but now you have received mercy.

The earlier reference is explicitly addressed in Revelation:

Isaiah 1:18

¹⁸ Come now, let us set things right,
says the Lord:
Though your sins be like scarlet,
they may become white as snow;
Though they be red like crimson,
they may become white as wool.

Revelation 7:13-17

¹³ Then one of the elders spoke up and said to me, “Who are these wearing white robes, and where did they come from?” ¹⁴ I said to him, “My lord, you are the one who knows.” He said to me, “These are the ones who have survived the time of great distress; they have washed their robes and made them white in the blood of the Lamb.

¹⁵ “For this reason they stand before God’s throne
and worship him day and night in his temple.
The one who sits on the throne will shelter them.
¹⁶ They will not hunger or thirst anymore,
nor will the sun or any heat strike them.
¹⁷ For the Lamb who is in the center of the throne will shepherd them
and lead them to springs of life-giving water,
and God will wipe away every tear from their eyes.”

Questions:

  • Amid the looming destruction of these chapters, what is required from us to walk in the light of the Lord?

  • What stood out to you in these readings?

  • What takeaways for our everyday spiritual life do these imply?