Do you not know? Have you not heard?#

Pre-reading#

Idea/question/discussion point spreadsheet.

Read Isaiah, chapters 40-43

Isaiah 40

¹ Comfort, give comfort to my people,
says your God.
² Speak to the heart of Jerusalem, and proclaim to her
that her service has ended,
that her guilt is expiated,
That she has received from the hand of the Lord
double for all her sins.

³ A voice proclaims:
In the wilderness prepare the way of the Lord!
Make straight in the wasteland a highway for our God!
⁴ Every valley shall be lifted up,
every mountain and hill made low;
The rugged land shall be a plain,
the rough country, a broad valley.
⁵ Then the glory of the Lord shall be revealed,
and all flesh shall see it together;
for the mouth of the Lord has spoken.

⁶ A voice says, “Proclaim!”
I answer, “What shall I proclaim?”
“All flesh is grass,
and all their loyalty like the flower of the field.
⁷ The grass withers, the flower wilts,
when the breath of the Lord blows upon it.”
“Yes, the people is grass!
⁸ The grass withers, the flower wilts,
but the word of our God stands forever.”

⁹ Go up onto a high mountain,
Zion, herald of good news!
Cry out at the top of your voice,
Jerusalem, herald of good news!
Cry out, do not fear!
Say to the cities of Judah:
Here is your God!
¹⁰ Here comes with power
the Lord God,
who rules by his strong arm;
Here is his reward with him,
his recompense before him.
¹¹ Like a shepherd he feeds his flock;
in his arms he gathers the lambs,
Carrying them in his bosom,
leading the ewes with care.

¹² Who has measured with his palm the waters,
marked off the heavens with a span,
held in his fingers the dust of the earth,
weighed the mountains in scales
and the hills in a balance?
¹³ Who has directed the spirit of the Lord,
or instructed him as his counselor?
¹⁴ Whom did he consult to gain knowledge?
Who taught him the path of judgment,
or showed him the way of understanding?

¹⁵ See, the nations count as a drop in the bucket,
as a wisp of cloud on the scales;
the coastlands weigh no more than a speck.
¹⁶ Lebanon would not suffice for fuel,
nor its animals be enough for burnt offerings.
¹⁷ Before him all the nations are as nought,
as nothing and void he counts them.

¹⁸ To whom can you liken God?
With what likeness can you confront him?
¹⁹ An idol? An artisan casts it,
the smith plates it with gold,
fits it with silver chains.
²⁰ Is mulberry wood the offering?
A skilled artisan picks out
a wood that will not rot,
Seeks to set up for himself
an idol that will not totter.

²¹ Do you not know? Have you not heard?
Was it not told you from the beginning?
Have you not understood from the founding of the earth?
²² The one who is enthroned above the vault of the earth,
its inhabitants like grasshoppers,
Who stretches out the heavens like a veil
and spreads them out like a tent to dwell in,
²³ Who brings princes to nought
and makes the rulers of the earth as nothing.
²⁴ Scarcely are they planted, scarcely sown,
scarcely their stem rooted in the earth,
When he breathes upon them and they wither,
and the stormwind carries them away like straw.

²⁵ To whom can you liken me as an equal?
says the Holy One.
²⁶ Lift up your eyes on high
and see who created these:
He leads out their army and numbers them,
calling them all by name.
By his great might and the strength of his power
not one of them is missing!
²⁷ Why, O Jacob, do you say,
and declare, O Israel,
“My way is hidden from the Lord,
and my right is disregarded by my God”?
²⁸ Do you not know?
Have you not heard?
The Lord is God from of old,
creator of the ends of the earth.
He does not faint or grow weary,
and his knowledge is beyond scrutiny.
²⁹ He gives power to the faint,
abundant strength to the weak.
³⁰ Though young men faint and grow weary,
and youths stagger and fall,
³¹ They that hope in the Lord will renew their strength,
they will soar on eagles’ wings;
They will run and not grow weary,
walk and not grow faint.

Isaiah 41

¹ Keep silence before me, O coastlands;
let the nations renew their strength.
Let them draw near and speak;
let us come together for judgment.
² Who has stirred up from the East the champion of justice,
and summoned him to be his attendant?
To him he delivers nations
and subdues kings;
With his sword he reduces them to dust,
with his bow, to driven straw.
³ He pursues them, passing on without loss,
by a path his feet scarcely touch.
⁴ Who has performed these deeds?
Who has called forth the generations from the beginning?
I, the Lord, am the first,
and at the last I am he.
⁵ The coastlands see, and fear;
the ends of the earth tremble:
they approach, they come on.

⁶ Each one helps his neighbor,
one says to the other, “Courage!”
⁷ The woodworker encourages the goldsmith,
the one who beats with the hammer, him who strikes on the anvil,
Saying of the soldering, “It is good!”
then fastening it with nails so it will not totter.

⁸ But you, Israel, my servant,
Jacob, whom I have chosen,
offspring of Abraham my friend—
⁹ You whom I have taken from the ends of the earth
and summoned from its far-off places,
To whom I have said, You are my servant;
I chose you, I have not rejected you—
¹⁰ Do not fear: I am with you;
do not be anxious: I am your God.
I will strengthen you, I will help you,
I will uphold you with my victorious right hand.

¹¹ Yes, all shall be put to shame and disgrace
who vent their anger against you;
Those shall be as nothing and perish
who offer resistance.
¹² You shall seek but not find
those who strive against you;
They shall be as nothing at all
who do battle with you.

¹³ For I am the Lord, your God,
who grasp your right hand;
It is I who say to you, Do not fear,
I will help you.
¹⁴ Do not fear, you worm Jacob,
you maggot Israel;
I will help you—oracle of the Lord;
the Holy One of Israel is your redeemer.
¹⁵ I will make of you a threshing sledge,
sharp, new, full of teeth,
To thresh the mountains and crush them,
to make the hills like chaff.
¹⁶ When you winnow them, the wind shall carry them off,
the storm shall scatter them.
But you shall rejoice in the Lord;
in the Holy One of Israel you shall glory.

¹⁷ The afflicted and the needy seek water in vain,
their tongues are parched with thirst.
I, the Lord, will answer them;
I, the God of Israel, will not forsake them.
¹⁸ I will open up rivers on the bare heights,
and fountains in the broad valleys;
I will turn the wilderness into a marshland,
and the dry ground into springs of water.
¹⁹ In the wilderness I will plant the cedar,
acacia, myrtle, and olive;
In the wasteland I will set the cypress,
together with the plane tree and the pine,
²⁰ That all may see and know,
observe and understand,
That the hand of the Lord has done this,
the Holy One of Israel has created it.

²¹ Present your case, says the Lord;
bring forward your arguments, says the King of Jacob.
²² Let them draw near and foretell to us
what it is that shall happen!
What are the things of long ago?
Tell us, that we may reflect on them
and know their outcome;
Or declare to us the things to come,
²³ tell what is to be in the future,
that we may know that you are gods!
Do something, good or evil,
that will put us in awe and in fear.
²⁴ Why, you are nothing
and your work is nought;
to choose you is an abomination!

²⁵ I have stirred up one from the north, and he comes;
from the east I summon him by name;
He shall trample the rulers down like mud,
like a potter treading clay.
²⁶ Who announced this from the beginning, that we might know;
beforehand, that we might say, “True”?
Not one of you foretold it, not one spoke;
not one heard you say,
²⁷ “The first news for Zion: here they come,”
or, “I will give Jerusalem a herald of good news.”
²⁸ When I look, there is not one,
not one of them to give counsel,
to make an answer when I question them.
²⁹ Ah, all of them are nothing,
their works are nought,
their idols, empty wind!

Isaiah 42

¹ Here is my servant whom I uphold,
my chosen one with whom I am pleased.
Upon him I have put my spirit;
he shall bring forth justice to the nations.
² He will not cry out, nor shout,
nor make his voice heard in the street.
³ A bruised reed he will not break,
and a dimly burning wick he will not quench.
He will faithfully bring forth justice.
⁴ He will not grow dim or be bruised
until he establishes justice on the earth;
the coastlands will wait for his teaching.

⁵ Thus says God, the Lord,
who created the heavens and stretched them out,
who spread out the earth and its produce,
Who gives breath to its people
and spirit to those who walk on it:
⁶ I, the Lord, have called you for justice,
I have grasped you by the hand;
I formed you, and set you
as a covenant for the people,
a light for the nations,
⁷ To open the eyes of the blind,
to bring out prisoners from confinement,
and from the dungeon, those who live in darkness.
⁸ I am the Lord, Lord is my name;
my glory I give to no other,
nor my praise to idols.
⁹ See, the earlier things have come to pass,
new ones I now declare;
Before they spring forth
I announce them to you.

¹⁰ Sing to the Lord a new song,
his praise from the ends of the earth:
Let the sea and what fills it resound,
the coastlands, and those who dwell in them.
¹¹ Let the wilderness and its cities cry out,
the villages where Kedar dwells;
Let the inhabitants of Sela exult,
and shout from the top of the mountains.
¹² Let them give glory to the Lord,
and utter his praise in the coastlands.

¹³ The Lord goes forth like a warrior,
like a man of war he stirs up his fury;
He shouts out his battle cry,
against his enemies he shows his might:
¹⁴ For a long time I have kept silent,
I have said nothing, holding myself back;
Now I cry out like a woman in labor,
gasping and panting.
¹⁵ I will lay waste mountains and hills,
all their undergrowth I will dry up;
I will turn the rivers into marshes,
and the marshes I will dry up.
¹⁶ I will lead the blind on a way they do not know;
by paths they do not know I will guide them.
I will turn darkness into light before them,
and make crooked ways straight.
These are my promises:
I made them, I will not forsake them.

¹⁷ They shall be turned back in utter shame
who trust in idols;
Who say to molten images,
“You are our gods.”
¹⁸ You deaf ones, listen,
you blind ones, look and see!
¹⁹ Who is blind but my servant,
or deaf like the messenger I send?
Who is blind like the one I restore,
blind like the servant of the Lord?
²⁰ You see many things but do not observe;
ears open, but do not hear.
²¹ It was the Lord’s will for the sake of his justice
to make his teaching great and glorious.

²² This is a people plundered and despoiled,
all of them trapped in holes,
hidden away in prisons.
They are taken as plunder, with no one to rescue them,
as spoil, with no one to say, “Give back!”
²³ Who among you will give ear to this,
listen and pay attention from now on?
²⁴ Who was it that gave Jacob to be despoiled,
Israel to the plunderers?
Was it not the Lord, against whom we have sinned?
In his ways they refused to walk,
his teaching they would not heed.
²⁵ So he poured out wrath upon them,
his anger, and the fury of battle;
It blazed all around them, yet they did not realize,
it burned them, but they did not take it to heart.

Isaiah 43

¹ But now, thus says the Lord,
who created you, Jacob, and formed you, Israel:
Do not fear, for I have redeemed you;
I have called you by name: you are mine.
² When you pass through waters, I will be with you;
through rivers, you shall not be swept away.
When you walk through fire, you shall not be burned,
nor will flames consume you.
³ For I, the Lord, am your God,
the Holy One of Israel, your savior.
I give Egypt as ransom for you,
Ethiopia and Seba in exchange for you.
⁴ Because you are precious in my eyes
and honored, and I love you,
I give people in return for you
and nations in exchange for your life.
⁵ Fear not, for I am with you;
from the east I will bring back your offspring,
from the west I will gather you.
⁶ I will say to the north: Give them up!
and to the south: Do not hold them!
Bring back my sons from afar,
and my daughters from the ends of the earth:
⁷ All who are called by my name
I created for my glory;
I formed them, made them.
⁸ Lead out the people, blind though they have eyes,
deaf though they have ears.

⁹ Let all the nations gather together,
let the peoples assemble!
Who among them could have declared this,
or announced to us the earlier things?
Let them produce witnesses to prove themselves right,
that one may hear and say, “It is true!”
¹⁰ You are my witnesses—oracle of the Lord—
my servant whom I have chosen
To know and believe in me
and understand that I am he.
Before me no god was formed,
and after me there shall be none.
¹¹ I, I am the Lord;
there is no savior but me.
¹² It is I who declared, who saved,
who announced, not some strange god among you;
You are my witnesses—oracle of the Lord.
I am God,
¹³ yes, from eternity I am he;
There is none who can deliver from my hand:
I act and who can cancel it?

¹⁴ Thus says the Lord, your redeemer,
the Holy One of Israel:
For your sake I send to Babylon;
I will bring down all her defenses,
and the Chaldeans shall cry out in lamentation.
¹⁵ I am the Lord, your Holy One,
the creator of Israel, your King.
¹⁶ Thus says the Lord,
who opens a way in the sea,
a path in the mighty waters,
¹⁷ Who leads out chariots and horsemen,
a powerful army,
Till they lie prostrate together, never to rise,
snuffed out, quenched like a wick.
¹⁸ Remember not the events of the past,
the things of long ago consider not;
¹⁹ See, I am doing something new!
Now it springs forth, do you not perceive it?
In the wilderness I make a way,
in the wasteland, rivers.
²⁰ Wild beasts honor me,
jackals and ostriches,
For I put water in the wilderness
and rivers in the wasteland
for my chosen people to drink,
²¹ The people whom I formed for myself,
that they might recount my praise.

²² Yet you did not call upon me, Jacob,
for you grew weary of me, Israel.
²³ You did not bring me sheep for your burnt offerings,
nor honor me with your sacrifices.
I did not exact from you the service of offerings,
nor weary you for frankincense.
²⁴ You did not buy me sweet cane,
nor did you fill me with the fat of your sacrifices;
Instead, you burdened me with your sins,
wearied me with your crimes.
²⁵ It is I, I, who wipe out,
for my own sake, your offenses;
your sins I remember no more.
²⁶ Would you have me remember, have us come to trial?
Speak up, prove your innocence!
²⁷ Your first father sinned;
your spokesmen rebelled against me
²⁸ Till I repudiated the holy princes,
put Jacob under the ban,
exposed Israel to scorn.

Discussion points#

Promise of salvation#

Isaiah 40:3-8

³ A voice proclaims:
In the wilderness prepare the way of the Lord!
Make straight in the wasteland a highway for our God!
⁴ Every valley shall be lifted up,
every mountain and hill made low;
The rugged land shall be a plain,
the rough country, a broad valley.
⁵ Then the glory of the Lord shall be revealed,
and all flesh shall see it together;
for the mouth of the Lord has spoken.

⁶ A voice says, “Proclaim!”
I answer, “What shall I proclaim?”
“All flesh is grass,
and all their loyalty like the flower of the field.
⁷ The grass withers, the flower wilts,
when the breath of the Lord blows upon it.”
“Yes, the people is grass!
⁸ The grass withers, the flower wilts,
but the word of our God stands forever.”

  • The proclamation in verses 6-8 contrast with the first proclamation; what is Isaiah reminding Israel of with this contrast?

Last week, we saw additional references to the way of the Lord that are fulfilled in Jesus. This imagery of the temporary existence on Earth as a field of grass is repeated throughout the old testament. In Job, there is a clear reference to this, resurrection, and the forgiveness of sins. Job is responding to Zophar, one of the friends who visits Job:

Job 14:1-17

¹ Man born of woman
is short-lived and full of trouble,
² Like a flower that springs up and fades,
swift as a shadow that does not abide.
³ Upon such a one will you set your eyes,
bringing me into judgment before you?
⁴ Can anyone make the unclean clean?
No one can.
⁵ Since his days are determined—
you know the number of his months;
you have fixed the limit which he cannot pass—
⁶ Look away from him and let him be,
while, like a hireling, he completes his day.
⁷ For a tree there is hope;
if it is cut down, it will sprout again,
its tender shoots will not cease.
⁸ Even though its root grow old in the earth
and its stump die in the dust,
⁹ Yet at the first whiff of water it sprouts
and puts forth branches like a young plant.
¹⁰ But when a man dies, all vigor leaves him;
when a mortal expires, where then is he?
¹¹ As when the waters of a lake fail,
or a stream shrivels and dries up,
¹² So mortals lie down, never to rise.
Until the heavens are no more, they shall not awake,
nor be roused out of their sleep.
¹³ Oh, that you would hide me in Sheol,
shelter me till your wrath is past,
fix a time to remember me!
¹⁴ If a man were to die, and live again,
all the days of my drudgery I would wait
for my relief to come.
¹⁵ You would call, and I would answer you;
you would long for the work of your hands.
¹⁶ Surely then you would count my steps,
and not keep watch for sin in me.
¹⁷ My misdeeds would be sealed up in a pouch,
and you would cover over my guilt.

In fact, the words “live again” in verse 14:

Job 14:14

¹⁴ If a man were to die, and live again,
all the days of my drudgery I would wait
for my relief to come.

is הֲיִ֫חְיֶ֥ה and was used previously in Isaiah to describe both Hezekiah and the verse 26:19 that we previously discussed:

Isaiah 38:1

¹ In those days, when Hezekiah was mortally ill, the prophet Isaiah, son of Amoz, came and said to him: “Thus says the Lord: Put your house in order, for you are about to die; you shall not recover.”

Isaiah 38:9

⁹ The song of Hezekiah, king of Judah, after he had been sick and had recovered from his illness:

Isaiah 26:19

¹⁹ But your dead shall live, their corpses shall rise!
Awake and sing, you who lie in the dust!
For your dew is a dew of light,
and you cause the land of shades to give birth.

  • This word is translated in two different ways: “live/live again”, and “recover”. Are these linked translations giving greater, deeper meaning to the recovery of Hezekiah than a simple healing of sickness?

Finally, Peter also cites the Isaiah passage directly:

1 Peter 1:17-25

¹⁷ Now if you invoke as Father him who judges impartially according to each one’s works, conduct yourselves with reverence during the time of your sojourning, ¹⁸ realizing that you were ransomed from your futile conduct, handed on by your ancestors, not with perishable things like silver or gold ¹⁹ but with the precious blood of Christ as of a spotless unblemished lamb. ²⁰ He was known before the foundation of the world but revealed in the final time for you, ²¹ who through him believe in God who raised him from the dead and gave him glory, so that your faith and hope are in God.
²² Since you have purified yourselves by obedience to the truth for sincere mutual love, love one another intensely from a [pure] heart. ²³ You have been born anew, not from perishable but from imperishable seed, through the living and abiding word of God, ²⁴ for:
“All flesh is like grass,
and all its glory like the flower of the field;
the grass withers,
and the flower wilts;
²⁵ but the word of the Lord remains forever.”
This is the word that has been proclaimed to you.

Herald of good news#

Isaiah declares a promise for a coming herald, announcing God coming as a shepherd:

Isaiah 40:9

⁹ Go up onto a high mountain,
Zion, herald of good news!
Cry out at the top of your voice,
Jerusalem, herald of good news!
Cry out, do not fear!
Say to the cities of Judah:
Here is your God!

Isaiah 41:27

²⁷ “The first news for Zion: here they come,”
or, “I will give Jerusalem a herald of good news.”

Isaiah 40:10-11

¹⁰ Here comes with power
the Lord God,
who rules by his strong arm;
Here is his reward with him,
his recompense before him.
¹¹ Like a shepherd he feeds his flock;
in his arms he gathers the lambs,
Carrying them in his bosom,
leading the ewes with care.

Shepherd imagery is extremely common throughout the old testament, but the most direct references of the Lord as a shepard are in Ezekiel and John:

Ezekiel 34:1-16

¹ The word of the Lord came to me: ² Son of man, prophesy against the shepherds of Israel. Prophesy and say to them: To the shepherds, thus says the Lord God: Woe to the shepherds of Israel who have been pasturing themselves! Should not shepherds pasture the flock? ³ You consumed milk, wore wool, and slaughtered fatlings, but the flock you did not pasture. ⁴ You did not strengthen the weak nor heal the sick nor bind up the injured. You did not bring back the stray or seek the lost but ruled them harshly and brutally. ⁵ So they were scattered for lack of a shepherd, and became food for all the wild beasts. They were scattered ⁶ and wandered over all the mountains and high hills; over the entire surface of the earth my sheep were scattered. No one looked after them or searched for them.

⁷ Therefore, shepherds, hear the word of the Lord: ⁸ As I live—oracle of the Lord God—because my sheep became plunder, because my sheep became food for wild beasts, for lack of a shepherd, because my shepherds did not look after my sheep, but pastured themselves and did not pasture my sheep, ⁹ therefore, shepherds, hear the word of the Lord: ¹⁰ Thus says the Lord God: Look! I am coming against these shepherds. I will take my sheep out of their hand and put a stop to their shepherding my flock, so that these shepherds will no longer pasture them. I will deliver my flock from their mouths so it will not become their food.

¹¹ For thus says the Lord God: Look! I myself will search for my sheep and examine them. ¹² As a shepherd examines his flock while he himself is among his scattered sheep, so will I examine my sheep. I will deliver them from every place where they were scattered on the day of dark clouds. ¹³ I will lead them out from among the peoples and gather them from the lands; I will bring them back to their own country and pasture them upon the mountains of Israel, in the ravines and every inhabited place in the land. ¹⁴ In good pastures I will pasture them; on the mountain heights of Israel will be their grazing land. There they will lie down on good grazing ground; in rich pastures they will be pastured on the mountains of Israel. ¹⁵ I myself will pasture my sheep; I myself will give them rest—oracle of the Lord God. ¹⁶ The lost I will search out, the strays I will bring back, the injured I will bind up, and the sick I will heal; but the sleek and the strong I will destroy. I will shepherd them in judgment.

John 10:11-16

¹¹ I am the good shepherd. A good shepherd lays down his life for the sheep. ¹² A hired man, who is not a shepherd and whose sheep are not his own, sees a wolf coming and leaves the sheep and runs away, and the wolf catches and scatters them. ¹³ This is because he works for pay and has no concern for the sheep. ¹⁴ I am the good shepherd, and I know mine and mine know me, ¹⁵ just as the Father knows me and I know the Father; and I will lay down my life for the sheep. ¹⁶ I have other sheep that do not belong to this fold. These also I must lead, and they will hear my voice, and there will be one flock, one shepherd.

  • Ezekiel 34:15 sticks out to me, as an echo of:

Matthew 11:28

²⁸ “Come to me, all you who labor and are burdened, and I will give you rest.

  • Combining these three references to God as a shepherd, what other prophetic promises are fulfilled in Jesus?

Chapter 40 also has my favorite lines:

Isaiah 40:21

²¹ Do you not know? Have you not heard?
Was it not told you from the beginning?
Have you not understood from the founding of the earth?

Isaiah 40:28-31

²⁸ Do you not know?
Have you not heard?
The Lord is God from of old,
creator of the ends of the earth.
He does not faint or grow weary,
and his knowledge is beyond scrutiny.
²⁹ He gives power to the faint,
abundant strength to the weak.
³⁰ Though young men faint and grow weary,
and youths stagger and fall,
³¹ They that hope in the Lord will renew their strength,
they will soar on eagles’ wings;
They will run and not grow weary,
walk and not grow faint.

God as redeemer#

From Isaiah 41, we get the original reference to God as first and last:

Isaiah 41:4-5

⁴ Who has performed these deeds?
Who has called forth the generations from the beginning?
I, the Lord, am the first,
and at the last I am he.
⁵ The coastlands see, and fear;
the ends of the earth tremble:
they approach, they come on.

Revelation 1:7-8

⁷ Behold, he is coming amid the clouds,
and every eye will see him,
even those who pierced him.
All the peoples of the earth will lament him.
Yes. Amen.

⁸ “I am the Alpha and the Omega,” says the Lord God, “the one who is and who was and who is to come, the almighty.”

Revelation 1:12-18

¹² Then I turned to see whose voice it was that spoke to me, and when I turned, I saw seven gold lampstands ¹³ and in the midst of the lampstands one like a son of man, wearing an ankle-length robe, with a gold sash around his chest. ¹⁴ The hair of his head was as white as white wool or as snow, and his eyes were like a fiery flame. ¹⁵ His feet were like polished brass refined in a furnace, and his voice was like the sound of rushing water. ¹⁶ In his right hand he held seven stars. A sharp two-edged sword came out of his mouth, and his face shone like the sun at its brightest.

¹⁷ When I caught sight of him, I fell down at his feet as though dead. He touched me with his right hand and said, “Do not be afraid. I am the first and the last, ¹⁸ the one who lives. Once I was dead, but now I am alive forever and ever. I hold the keys to death and the netherworld.

  • What does being the first and last mean?

  • Keep verse 4 in mind, especially “at the last I am he

The Lord’s answer to Israel’s distress is given later in chapter 41:

Isaiah 41:13-20

¹³ For I am the Lord, your God,
who grasp your right hand;
It is I who say to you, Do not fear,
I will help you.
¹⁴ Do not fear, you worm Jacob,
you maggot Israel;
I will help you—oracle of the Lord;
the Holy One of Israel is your redeemer.
¹⁵ I will make of you a threshing sledge,
sharp, new, full of teeth,
To thresh the mountains and crush them,
to make the hills like chaff.
¹⁶ When you winnow them, the wind shall carry them off,
the storm shall scatter them.
But you shall rejoice in the Lord;
in the Holy One of Israel you shall glory.

¹⁷ The afflicted and the needy seek water in vain,
their tongues are parched with thirst.
I, the Lord, will answer them;
I, the God of Israel, will not forsake them.
¹⁸ I will open up rivers on the bare heights,
and fountains in the broad valleys;
I will turn the wilderness into a marshland,
and the dry ground into springs of water.
¹⁹ In the wilderness I will plant the cedar,
acacia, myrtle, and olive;
In the wasteland I will set the cypress,
together with the plane tree and the pine,
²⁰ That all may see and know,
observe and understand,
That the hand of the Lord has done this,
the Holy One of Israel has created it.

In verse 14, there is this reference to the Lord as “your redeemer”. In Hebrew, this word is go’el (גֹאֲלֵ֖), e.g. one who frees others from slavery and avenges their sufferings:

Leviticus 25:8-12

⁸ You shall count seven weeks of years—seven times seven years—such that the seven weeks of years amount to forty-nine years. ⁹ Then, on the tenth day of the seventh month let the ram’s horn resound; on this, the Day of Atonement, the ram’s horn blast shall resound throughout your land. ¹⁰ You shall treat this fiftieth year as sacred. You shall proclaim liberty in the land for all its inhabitants. It shall be a jubilee for you, when each of you shall return to your own property, each of you to your own family. ¹¹ This fiftieth year is your year of jubilee; you shall not sow, nor shall you reap the aftergrowth or pick the untrimmed vines, ¹² since this is the jubilee. It shall be sacred for you. You may only eat what the field yields of itself.

Leviticus 25:47-54

⁴⁷ When your kindred, having been so reduced to poverty, sell themselves to a resident alien who has become wealthy or to descendants of a resident alien’s family, ⁴⁸ even after having sold themselves, they still may be redeemed by one of their kindred, ⁴⁹ by an uncle or cousin, or by some other relative from their family; or, having acquired the means, they may pay the redemption price themselves. ⁵⁰ With the purchaser they shall compute the years from the sale to the jubilee, distributing the sale price over these years as though they had been hired as laborers. ⁵¹ The more years there are, the more of the sale price they shall pay back as the redemption price; ⁵² the fewer years there are before the jubilee year, the more they have as credit; in proportion to the years of service they shall pay the redemption price. ⁵³ The tenant alien shall treat those who sold themselves as laborers hired on an annual basis, and the alien shall not lord it over them harshly before your very eyes. ⁵⁴ And if they are not redeemed by these means, they shall nevertheless be released, together with any children, in the jubilee year.

Deuteronomy 19:5-6

⁵ For example, if someone goes with a neighbor to a forest to cut wood, wielding an ax to cut down a tree, and its head flies off the handle and hits the neighbor a mortal blow, such a person may take refuge in one of these cities and live. ⁶ Should the distance be too great, the avenger of blood might in hot anger pursue, overtake, and strike the killer dead, even though that one does not deserve the death penalty since there had been no previous hatred;

Deuteronomy 19:11-12

¹¹ However, if someone, hating a neighbor, lies in wait, attacks, and strikes the neighbor dead, and then flees to one of these cities, ¹² the elders of the killer’s own city shall send and have the killer taken from there, to be handed over to the avenger of blood and slain.

  • Is this dual meaning how you think of Jesus?

The first servant song#

Chapter 42 starts with the first of four servant songs to appear in the last half of Isaiah. Jewish tradition treats these songs as metaphorically referring to the whole of Israel, while we also understand it messianically.

Isaiah 42:1-9

¹ Here is my servant whom I uphold,
my chosen one with whom I am pleased.
Upon him I have put my spirit;
he shall bring forth justice to the nations.
² He will not cry out, nor shout,
nor make his voice heard in the street.
³ A bruised reed he will not break,
and a dimly burning wick he will not quench.
He will faithfully bring forth justice.
⁴ He will not grow dim or be bruised
until he establishes justice on the earth;
the coastlands will wait for his teaching.

⁵ Thus says God, the Lord,
who created the heavens and stretched them out,
who spread out the earth and its produce,
Who gives breath to its people
and spirit to those who walk on it:
⁶ I, the Lord, have called you for justice,
I have grasped you by the hand;
I formed you, and set you
as a covenant for the people,
a light for the nations,
⁷ To open the eyes of the blind,
to bring out prisoners from confinement,
and from the dungeon, those who live in darkness.
⁸ I am the Lord, Lord is my name;
my glory I give to no other,
nor my praise to idols.
⁹ See, the earlier things have come to pass,
new ones I now declare;
Before they spring forth
I announce them to you.

Matthew 12:1-21

¹ At that time Jesus was going through a field of grain on the sabbath. His disciples were hungry and began to pick the heads of grain and eat them. ² When the Pharisees saw this, they said to him, “See, your disciples are doing what is unlawful to do on the sabbath.” ³ He said to them, “Have you not read what David did when he and his companions were hungry, ⁴ how he went into the house of God and ate the bread of offering, which neither he nor his companions but only the priests could lawfully eat? ⁵ Or have you not read in the law that on the sabbath the priests serving in the temple violate the sabbath and are innocent? ⁶ I say to you, something greater than the temple is here. ⁷ If you knew what this meant, ‘I desire mercy, not sacrifice,’ you would not have condemned these innocent men. ⁸ For the Son of Man is Lord of the sabbath.”

⁹ Moving on from there, he went into their synagogue. ¹⁰ And behold, there was a man there who had a withered hand. They questioned him, “Is it lawful to cure on the sabbath?” so that they might accuse him. ¹¹ He said to them, “Which one of you who has a sheep that falls into a pit on the sabbath will not take hold of it and lift it out? ¹² How much more valuable a person is than a sheep. So it is lawful to do good on the sabbath.” ¹³ Then he said to the man, “Stretch out your hand.” He stretched it out, and it was restored as sound as the other. ¹⁴ But the Pharisees went out and took counsel against him to put him to death.
¹⁵ When Jesus realized this, he withdrew from that place. Many [people] followed him, and he cured them all, ¹⁶ but he warned them not to make him known. ¹⁷ This was to fulfill what had been spoken through Isaiah the prophet:

¹⁸ “Behold, my servant whom I have chosen,
my beloved in whom I delight;
I shall place my spirit upon him,
and he will proclaim justice to the Gentiles.
¹⁹ He will not contend or cry out,
nor will anyone hear his voice in the streets.
²⁰ A bruised reed he will not break,
a smoldering wick he will not quench,
until he brings justice to victory.
²¹ And in his name the Gentiles will hope.”

Redemption#

Chapter 43 opens with a very personal call:

Isaiah 43:1-2

¹ But now, thus says the Lord,
who created you, Jacob, and formed you, Israel:
Do not fear, for I have redeemed you;
I have called you by name: you are mine.
² When you pass through waters, I will be with you;
through rivers, you shall not be swept away.
When you walk through fire, you shall not be burned,
nor will flames consume you.

The word “created” (sometimes translated here as “formed” or “fashioned”) is first used in Genesis 2:

Genesis 2:7-8

⁷ then the Lord God formed the man out of the dust of the ground and blew into his nostrils the breath of life, and the man became a living being.

⁸ The Lord God planted a garden in Eden, in the east, and placed there the man whom he had formed.

Isaiah really likes using this word; out of the 63 occurrences in the Bible, 27 are in Isaiah. Isaiah uses this word to describe potters and pottery, but also is used as “planned”:

Isaiah 22:11

¹¹ you made a reservoir between the two walls for the water of the old pool. But you did not look to the city’s Maker, nor consider the one who fashioned it long ago.

Isaiah 37:26

²⁶ Have you not heard?
A long time ago I prepared it,
from days of old I planned it,
Now I have brought it about:
You are here to reduce
fortified cities to heaps of ruins,

  • How does this deepen our understanding of the divine plans mentioned throughout Isaiah?

Later, we are called to be active witnesses:

Isaiah 43:3-10

³ For I, the Lord, am your God,
the Holy One of Israel, your savior.
I give Egypt as ransom for you,
Ethiopia and Seba in exchange for you.
⁴ Because you are precious in my eyes
and honored, and I love you,
I give people in return for you
and nations in exchange for your life.
⁵ Fear not, for I am with you;
from the east I will bring back your offspring,
from the west I will gather you.
⁶ I will say to the north: Give them up!
and to the south: Do not hold them!
Bring back my sons from afar,
and my daughters from the ends of the earth:
⁷ All who are called by my name
I created for my glory;
I formed them, made them.
⁸ Lead out the people, blind though they have eyes,
deaf though they have ears.

⁹ Let all the nations gather together,
let the peoples assemble!
Who among them could have declared this,
or announced to us the earlier things?
Let them produce witnesses to prove themselves right,
that one may hear and say, “It is true!”
¹⁰ You are my witnesses—oracle of the Lord—
my servant whom I have chosen
To know and believe in me
and understand that I am he.
Before me no god was formed,
and after me there shall be none.

  • Are we acting as the witnesses required here?

The words I am he appear again in verse 10. We can recall back to Exodus and to Jesus’s later words:

Exodus 3:14

¹⁴ God replied to Moses: I am who I am. Then he added: This is what you will tell the Israelites: I AM has sent me to you.

John 8:21-26

²¹ He said to them again, “I am going away and you will look for me, but you will die in your sin. Where I am going you cannot come.” ²² So the Jews said, “He is not going to kill himself, is he, because he said, ‘Where I am going you cannot come’?” ²³ He said to them, “You belong to what is below, I belong to what is above. You belong to this world, but I do not belong to this world. ²⁴ That is why I told you that you will die in your sins. For if you do not believe that I AM, you will die in your sins.” ²⁵ So they said to him, “Who are you?” Jesus said to them, “What I told you from the beginning. ²⁶ I have much to say about you in condemnation. But the one who sent me is true, and what I heard from him I tell the world.”

John 8:51-58

⁵¹ Amen, amen, I say to you, whoever keeps my word will never see death.” ⁵² [So] the Jews said to him, “Now we are sure that you are possessed. Abraham died, as did the prophets, yet you say, ‘Whoever keeps my word will never taste death.’ ⁵³ Are you greater than our father Abraham, who died? Or the prophets, who died? Who do you make yourself out to be?” ⁵⁴ Jesus answered, “If I glorify myself, my glory is worth nothing; but it is my Father who glorifies me, of whom you say, ‘He is our God.’ ⁵⁵ You do not know him, but I know him. And if I should say that I do not know him, I would be like you a liar. But I do know him and I keep his word. ⁵⁶ Abraham your father rejoiced to see my day; he saw it and was glad. ⁵⁷ So the Jews said to him, “You are not yet fifty years old and you have seen Abraham?” ⁵⁸ Jesus said to them, “Amen, amen, I say to you, before Abraham came to be, I AM.”

The RSV translates verse 24 as “I am he”, whereas the NABRE translates both as “I AM”.

We end this chapter with a promise of reconciliation:

Isaiah 43:22-26

²² Yet you did not call upon me, Jacob,
for you grew weary of me, Israel.
²³ You did not bring me sheep for your burnt offerings,
nor honor me with your sacrifices.
I did not exact from you the service of offerings,
nor weary you for frankincense.
²⁴ You did not buy me sweet cane,
nor did you fill me with the fat of your sacrifices;
Instead, you burdened me with your sins,
wearied me with your crimes.
²⁵ It is I, I, who wipe out,
for my own sake, your offenses;
your sins I remember no more.
²⁶ Would you have me remember, have us come to trial?
Speak up, prove your innocence!