Oracles of destruction#

Pre-reading#

Idea/question/discussion point spreadsheet).

Read Isaiah, chapters 13-20

Isaiah 13

¹ An oracle concerning Babylon; a vision of Isaiah, son of Amoz.

² Upon the bare mountains set up a signal;
cry out to them,
Beckon for them to enter
the gates of the nobles.
³ I have commanded my consecrated ones,
I have summoned my warriors,
eager and bold to carry out my anger.
⁴ Listen! the rumble on the mountains:
that of an immense throng!
Listen! the noise of kingdoms, nations assembled!
The Lord of hosts is mustering
an army for battle.
⁵ They come from a far-off country,
and from the end of the heavens,
The Lord and the instruments of his wrath,
to destroy all the land.
⁶ Howl, for the day of the Lord is near;
as destruction from the Almighty it comes.
⁷ Therefore all hands fall helpless,
every human heart melts,
⁸ and they are terrified,
Pangs and sorrows take hold of them,
like a woman in labor they writhe;
They look aghast at each other,
their faces aflame.
⁹ Indeed, the day of the Lord comes,
cruel, with wrath and burning anger;
To lay waste the land
and destroy the sinners within it!
¹⁰ The stars of the heavens and their constellations
will send forth no light;
The sun will be dark at its rising,
and the moon will not give its light.
¹¹ Thus I will punish the world for its evil
and the wicked for their guilt.
I will put an end to the pride of the arrogant,
the insolence of tyrants I will humble.
¹² I will make mortals more rare than pure gold,
human beings, than the gold of Ophir.
¹³ For this I will make the heavens tremble
and the earth shall be shaken from its place,
At the wrath of the Lord of hosts
on the day of his burning anger.
¹⁴ Like a hunted gazelle,
or a flock that no one gathers,
They shall turn each to their own people
and flee each to their own land.
¹⁵ Everyone who is taken shall be run through;
and everyone who is caught shall fall by the sword.
¹⁶ Their infants shall be dashed to pieces in their sight;
their houses shall be plundered
and their wives ravished.
¹⁷ I am stirring up against them the Medes,
who think nothing of silver
and take no delight in gold.
¹⁸ With their bows they shall shatter the young men,
And the fruit of the womb they shall not spare,
nor shall their eye take pity on children.
¹⁹ And Babylon, the jewel of kingdoms,
the glory and pride of the Chaldeans,
Shall become like Sodom and Gomorrah,
overthrown by God.
²⁰ It shall never be inhabited,
nor dwelt in, from age to age;
Arabians shall not pitch their tents there,
nor shepherds rest their flocks there.
²¹ But desert demons shall rest there
and owls shall fill the houses;
There ostriches shall dwell,
and satyrs shall dance.
²² Wild dogs shall dwell in its castles,
and jackals in its luxurious palaces.
Its time is near at hand
and its days shall not be prolonged.

Isaiah 14

¹ But the Lord will take pity on Jacob and again choose Israel, and will settle them on their own land; foreigners will join them and attach themselves to the house of Jacob. ² The nations will take them and bring them to their place, and the house of Israel will possess them as male and female slaves on the Lord’s land; they will take captive their captors and rule over their oppressors.

³ On the day when the Lord gives you rest from your sorrow and turmoil, from the hard service with which you served, ⁴ you will take up this taunt-song against the king of Babylon:
How the oppressor has come to an end!
how the turmoil has ended!
⁵ The Lord has broken the rod of the wicked,
the staff of the tyrants
⁶ That struck the peoples in wrath
with relentless blows;
That ruled the nations in anger,
with boundless persecution.
⁷ The whole earth rests peacefully,
song breaks forth;
⁸ The very cypresses rejoice over you,
the cedars of Lebanon:
“Now that you are laid to rest,
no one comes to cut us down.”
⁹ Below, Sheol is all astir
preparing for your coming;
Awakening the shades to greet you,
all the leaders of the earth;
Making all the kings of the nations
rise from their thrones.
¹⁰ All of them speak out
and say to you,
“You too have become weak like us,
you are just like us!
¹¹ Down to Sheol your pomp is brought,
the sound of your harps.
Maggots are the couch beneath you,
worms your blanket.”
¹² How you have fallen from the heavens,
O Morning Star, son of the dawn!
How you have been cut down to the earth,
you who conquered nations!
¹³ In your heart you said:
“I will scale the heavens;
Above the stars of God
I will set up my throne;
I will take my seat on the Mount of Assembly,
on the heights of Zaphon.
¹⁴ I will ascend above the tops of the clouds;
I will be like the Most High!”
¹⁵ No! Down to Sheol you will be brought
to the depths of the pit!
¹⁶ When they see you they will stare,
pondering over you:
“Is this the man who made the earth tremble,
who shook kingdoms?
¹⁷ Who made the world a wilderness,
razed its cities,
and gave captives no release?”
¹⁸ All the kings of the nations lie in glory,
each in his own tomb;
¹⁹ But you are cast forth without burial,
like loathsome carrion,
Covered with the slain, with those struck by the sword,
a trampled corpse,
Going down to the very stones of the pit.
²⁰ You will never be together with them in the grave,
For you have ruined your land,
you have slain your people!
Let him never be named,
that offshoot of evil!
²¹ Make ready to slaughter his sons
for the guilt of their fathers;
Lest they rise and possess the earth,
and fill the breadth of the world with cities.

²² I will rise up against them, says the Lord of hosts, and cut off from Babylon name and remnant, progeny and offspring, says the Lord. ²³ I will make it a haunt of hoot owls and a marshland; I will sweep it with the broom of destruction, oracle of the Lord of hosts.

²⁴ The Lord of hosts has sworn:
As I have resolved,
so shall it be;
As I have planned,
so shall it stand:
²⁵ To break the Assyrian in my land
and trample him on my mountains;
Then his yoke shall be removed from them,
and his burden from their shoulder.
²⁶ This is the plan proposed for the whole earth,
and this the hand outstretched over all the nations.
²⁷ The Lord of hosts has planned;
who can thwart him?
His hand is stretched out;
who can turn it back?
²⁸ In the year that King Ahaz died, there came this oracle:

²⁹ Do not rejoice, Philistia, not one of you,
that the rod which struck you is broken;
For out of the serpent’s root shall come an adder,
its offspring shall be a flying saraph.
³⁰ In my pastures the poor shall graze,
and the needy lie down in safety;
But I will kill your root with famine
that shall slay even your remnant.
³¹ Howl, O gate; cry out, O city!
Philistia, all of you melts away!
For there comes a smoke from the north,
without a straggler in its ranks.
³² What will one answer the messengers of the nations?
“The Lord has established Zion,
and in her the afflicted of his people find refuge.”

Isaiah 15

¹ Oracle on Moab:
Laid waste in a night,
Ar of Moab is destroyed;
Laid waste in a night,
Kir of Moab is destroyed.
² Daughter Dibon has gone up
to the high places to weep;
Over Nebo and over Medeba
Moab is wailing.
Every head is shaved,
every beard sheared off.
³ In the streets they wear sackcloth,
and on the rooftops;
In the squares
everyone wails, streaming with tears.
⁴ Heshbon and Elealeh cry out,
they are heard as far as Jahaz.
At this the loins of Moab tremble,
his soul quivers within him;
⁵ My heart cries out for Moab,
his fugitives reach Zoar,
Eglath-shelishiyah:
The ascent of Luhith
they ascend weeping;
On the way to Horonaim
they utter rending cries;
⁶ The waters of Nimrim
have become a waste,
The grass is withered,
new growth is gone,
nothing is green.
⁷ So now whatever they have acquired or stored away
they carry across the Wadi of the Poplars.
⁸ The cry has gone round
the territory of Moab;
As far as Eglaim his wailing,
even at Beer-elim his wailing.
⁹ The waters of Dimon are filled with blood,
but I will bring still more upon Dimon:
Lions for those who are fleeing from Moab
and for those who remain in the land!

Isaiah 16

¹ Send them forth, hugging the earth like reptiles,
from Sela across the desert,
to the mount of daughter Zion.
² Like flushed birds,
like scattered nestlings,
Are the daughters of Moab
at the fords of the Arnon.
³ Offer counsel, take their part;
at high noon make your shade like the night;
Hide the outcasts,
do not betray the fugitives.
⁴ Let the outcasts of Moab live with you,
be their shelter from the destroyer.
When there is an end to the oppressor,
when destruction has ceased,
and the marauders have vanished from the land,
⁵ A throne shall be set up in mercy,
and on it shall sit in fidelity,
in David’s tent,
A judge upholding right,
prompt to do justice.
⁶ We have heard of the pride of Moab,
how very proud he is,
Of his haughtiness, pride, and arrogance
that his empty words do not match.
⁷ Therefore let Moab wail,
let everyone wail for Moab;
For the raisin cakes of Kir-hareseth
let them sigh, stricken with grief.
⁸ The terraced slopes of Heshbon languish,
the vines of Sibmah,
Whose clusters once overpowered
the lords of nations,
Reaching as far as Jazer
winding through the wilderness,
Whose branches spread forth,
crossing over the sea.
⁹ Therefore I weep with Jazer
for the vines of Sibmah;
I drench you with my tears,
Heshbon and Elealeh;
For on your summer fruits and harvests
the battle cry has fallen.
¹⁰ From the orchards are taken away
joy and gladness,
In the vineyards there is no singing,
no shout of joy;
In the wine presses no one treads grapes,
the vintage shout is stilled.
¹¹ Therefore for Moab
my heart moans like a lyre,
my inmost being for Kir-hareseth.
¹² When Moab wears himself out on the high places,
and enters his sanctuary to pray,
it shall avail him nothing.

¹³ That is the word the Lord spoke against Moab in times past. ¹⁴ But now the Lord speaks: In three years, like the years of a hired laborer, the glory of Moab shall be empty despite all its great multitude; and the remnant shall be very small and weak.

Isaiah 17

¹ Oracle on Damascus:
See, Damascus shall cease to be a city
and become a pile of ruins;
² Her cities shall be forever abandoned,
for flocks to lie in undisturbed.
³ The fortress shall vanish from Ephraim
and dominion from Damascus;
The remnant of Aram shall become like the glory
of the Israelites—
oracle of the Lord of hosts.
⁴ On that day
The glory of Jacob shall fade,
and his full body shall grow thin.
⁵ Like the reaper’s mere armful of stalks,
when he gathers the standing grain;
Or as when one gleans the ears
in the Valley of Rephaim.
⁶ Only gleanings shall be left in it,
as when an olive tree has been beaten—
Two or three olives at the very top,
four or five on its most fruitful branches—
oracle of the Lord, the God of Israel.
⁷ On that day people shall turn to their maker,
their eyes shall look to the Holy One of Israel.
⁸ They shall not turn to the altars, the work of their hands,
nor shall they look to what their fingers have made:
the asherahs or the incense stands.
⁹ On that day his strong cities shall be
like those abandoned by the Hivites and Amorites
When faced with the Israelites;
and there shall be desolation.
¹⁰ Truly, you have forgotten the God who saves you,
the Rock, your refuge, you have not remembered.
Therefore, though you plant plants for the Pleasant One,
and set out cuttings for a foreign one,
¹¹ Though you make them grow the day you plant them
and make them blossom the morning you set them out,
The harvest shall disappear on a day of sickness
and incurable pain.
¹² Ah! the roaring of many peoples—
a roar like the roar of the seas!
The thundering of nations—
thunder like the thundering of mighty waters!
¹³ But God shall rebuke them,
and they shall flee far away,
Driven like chaff on the mountains before a wind,
like tumbleweed before a storm.
¹⁴ At evening, there is terror,
but before morning, they are gone!
Such is the portion of those who despoil us,
the lot of those who plunder us.

Isaiah 18

¹ Ah! Land of buzzing insects,
beyond the rivers of Ethiopia,
² Sending ambassadors by sea,
in papyrus boats on the waters!
Go, swift messengers,
to a nation tall and bronzed,
To a people dreaded near and far,
a nation strong and conquering,
whose land is washed by rivers.
³ All you who inhabit the world,
who dwell on earth,
When the signal is raised on the mountain, look!
When the trumpet blows, listen!
⁴ For thus says the Lord to me:
I will be quiet, looking on from where I dwell,
Like the shimmering heat in sunshine,
like a cloud of dew at harvest time.
⁵ Before the vintage, when the flowering has ended,
and the blooms are succeeded by ripening grapes,
Then comes the cutting of branches with pruning hooks,
and the discarding of the lopped-off shoots.
⁶ They shall all be left to the mountain vultures
and to the beasts of the earth;
The vultures shall summer on them,
all the beasts of the earth shall winter on them.

⁷ Then will gifts be brought to the Lord of hosts—to the place of the name of the Lord of hosts, Mount Zion—from a people tall and bronzed, from a people dreaded near and far, a nation strong and conquering, whose land is washed by rivers.

Isaiah 19

¹ Oracle on Egypt:
See, the Lord is riding on a swift cloud
on his way to Egypt;
The idols of Egypt tremble before him,
the hearts of the Egyptians melt within them.
² I will stir up Egypt against Egypt:
brother will war against brother,
Neighbor against neighbor,
city against city, kingdom against kingdom.
³ The courage of the Egyptians shall ebb away within them,
and I will bring their counsel to nought;
They shall consult idols and charmers, ghosts and clairvoyants.
⁴ I will deliver Egypt
into the power of a cruel master,
A harsh king who shall rule over them—
oracle of the Lord, the Lord of hosts.
⁵ The waters shall be drained from the sea,
the river shall parch and dry up;
⁶ Its streams shall become foul,
and the canals of Egypt shall dwindle and parch.
Reeds and rushes shall wither away,
⁷ and bulrushes on the bank of the Nile;
All the sown land along the Nile
shall dry up and blow away, and be no more.
⁸ The fishermen shall mourn and lament,
all who cast hook in the Nile;
Those who spread their nets in the water
shall pine away.
⁹ The linen-workers shall be disappointed,
the combers and weavers shall turn pale;
¹⁰ The spinners shall be crushed,
all the hired laborers shall be despondent.
¹¹ Utter fools are the princes of Zoan!
the wisest of Pharaoh’s advisers give stupid counsel.
How can you say to Pharaoh,
“I am a descendant of wise men, of ancient kings”?
¹² Where then are your wise men?
Let them tell you and make known
What the Lord of hosts has planned
against Egypt.
¹³ The princes of Zoan have become fools,
the princes of Memphis have been deceived.
The chiefs of its tribes
have led Egypt astray.
¹⁴ The Lord has prepared among them
a spirit of dizziness,
And they have made Egypt stagger in whatever she does,
as a drunkard staggers in his vomit.
¹⁵ Egypt shall accomplish nothing—
neither head nor tail, palm branch nor reed, shall accomplish anything.

¹⁶ On that day the Egyptians shall be like women, trembling with fear, because of the Lord of hosts shaking his fist at them. ¹⁷ And the land of Judah shall be a terror to the Egyptians. Every time they think of Judah, they shall stand in dread because of the plan the Lord of hosts has in mind for them.

¹⁸ On that day there shall be five cities in the land of Egypt that speak the language of Canaan and swear by the Lord of hosts; one shall be called “City of the Sun.”

¹⁹ On that day there shall be an altar to the Lord at the center of Egypt, and a sacred pillar to the Lord near its boundary. ²⁰ This will be a sign and witness to the Lord of hosts in the land of Egypt, so that when they cry out to the Lord because of their oppressors, he will send them a savior to defend and deliver them. ²¹ The Lord shall make himself known to Egypt, and the Egyptians shall know the Lord in that day; they shall offer sacrifices and oblations, make vows to the Lord and fulfill them. ²² Although the Lord shall smite Egypt severely, he shall heal them; they shall turn to the Lord and he shall be moved by their entreaty and heal them.

²³ On that day there shall be a highway from Egypt to Assyria; the Assyrians shall enter Egypt, and the Egyptians enter Assyria, and the Egyptians shall worship with the Assyrians.

²⁴ On that day Israel shall be a third party with Egypt and Assyria, a blessing in the midst of the earth, ²⁵ when the Lord of hosts gives this blessing: “Blessed be my people Egypt, and the work of my hands Assyria, and my heritage, Israel.”

Isaiah 20

¹ In the year the general sent by Sargon, king of Assyria, came to Ashdod, fought against it, and captured it— ² at that time the Lord had spoken through Isaiah, the son of Amoz: Go and take off the sackcloth from your waist, and remove the sandals from your feet. This he did, walking naked and barefoot. ³ Then the Lord said: Just as my servant Isaiah has gone naked and barefoot for three years as a sign and portent against Egypt and Ethiopia, ⁴ so shall the king of Assyria lead away captives from Egypt, and exiles from Ethiopia, young and old, naked and barefoot, with buttocks uncovered, the shame of Egypt. ⁵ They shall be dismayed and ashamed because of Ethiopia, their hope, and because of Egypt, their boast. ⁶ The inhabitants of this coastland shall say on that day, “See what has happened to those we hoped in, to whom we fled for help and deliverance from the king of Assyria! What escape is there for us now?”

Discussion points#

God’s paired justice and mercy#

Isaiah 14:26-27

²⁶ This is the plan proposed for the whole earth,
and this the hand outstretched over all the nations.
²⁷ The Lord of hosts has planned;
who can thwart him?
His hand is stretched out;
who can turn it back?

Isaiah 9:7-20

⁷ The Lord has sent a word against Jacob,
and it falls upon Israel;
⁸ And all the people know it—
Ephraim and those who dwell in Samaria—
those who say in arrogance and pride of heart,
⁹ “Bricks have fallen,
but we will rebuild with cut stone;
Sycamores have been felled,
but we will replace them with cedars.”
¹⁰ So the Lord raises up their foes against them
and stirs up their enemies to action—
¹¹ Aram from the east and the Philistines from the west—
they devour Israel with open mouth.
For all this, his wrath is not turned back,
and his hand is still outstretched!
¹² The people do not turn back to the one who struck them,
nor do they seek the Lord of hosts.
¹³ So the Lord cuts off from Israel head and tail,
palm branch and reed in one day.
¹⁴ (The elder and the noble are the head,
the prophet who teaches falsehood is the tail.)
¹⁵ Those who lead this people lead them astray,
and those who are led are swallowed up.
¹⁶ That is why the Lord does not spare their young men,
and their orphans and widows he does not pity;
For they are totally impious and wicked,
and every mouth speaks folly.
For all this, his wrath is not turned back,
his hand is still outstretched!
¹⁷ For wickedness burns like fire,
devouring brier and thorn;
It kindles the forest thickets,
which go up in columns of smoke.
¹⁸ At the wrath of the Lord of hosts the land quakes,
and the people are like fuel for fire;
no one spares his brother.
¹⁹ They hack on the right, but remain hungry;
they devour on the left, but are not filled.
Each devours the flesh of the neighbor;
²⁰ Manasseh devours Ephraim, and Ephraim Manasseh,
together they turn on Judah.
For all this, his wrath is not turned back,
his hand is still outstretched!

Exodus 3:18-20

¹⁸ They will listen to you. Then you and the elders of Israel will go to the king of Egypt and say to him: The Lord, the God of the Hebrews, has come to meet us. So now, let us go a three days’ journey in the wilderness to offer sacrifice to the Lord, our God. ¹⁹ Yet I know that the king of Egypt will not allow you to go unless his hand is forced. ²⁰ So I will stretch out my hand and strike Egypt with all the wondrous deeds I will do in its midst. After that he will let you go.

Acts 4:23-26

²³ After their release they went back to their own people and reported what the chief priests and elders had told them. ²⁴ And when they heard it, they raised their voices to God with one accord and said, “Sovereign Lord, maker of heaven and earth and the sea and all that is in them, ²⁵ you said by the holy Spirit through the mouth of our father David, your servant:
‘Why did the Gentiles rage
and the peoples entertain folly?
²⁶ The kings of the earth took their stand
and the princes gathered together
against the Lord and against his anointed.’

Acts 4:29-31

²⁹ And now, Lord, take note of their threats, and enable your servants to speak your word with all boldness, ³⁰ as you stretch forth [your] hand to heal, and signs and wonders are done through the name of your holy servant Jesus.” ³¹ As they prayed, the place where they were gathered shook, and they were all filled with the holy Spirit and continued to speak the word of God with boldness.

Questions:

  • In Acts and Exodus, God’s hand outstretches to perform miracles, but outstretches here in Isaiah in judgement. How does the continued destruction of judgement on Judah and the surrounding nations lay the groundwork for later revival?

Moab is used as an example of this combined justice and mercy:

1 Kings 11:1-10

¹ King Solomon loved many foreign women besides the daughter of Pharaoh—Moabites, Ammonites, Edomites, Sidonians, Hittites— ² from nations of which the Lord had said to the Israelites: You shall not join with them and they shall not join with you, lest they turn your hearts to their gods. But Solomon held them close in love. ³ He had as wives seven hundred princesses and three hundred concubines, and they turned his heart.

⁴ When Solomon was old his wives had turned his heart to follow other gods, and his heart was not entirely with the Lord, his God, as the heart of David his father had been. ⁵ Solomon followed Astarte, the goddess of the Sidonians, and Milcom, the abomination of the Ammonites. ⁶ Solomon did what was evil in the sight of the Lord, and he did not follow the Lord unreservedly as David his father had done. ⁷ Solomon then built a high place to Chemosh, the abomination of Moab, and to Molech, the abomination of the Ammonites, on the mountain opposite Jerusalem. ⁸ He did the same for all his foreign wives who burned incense and sacrificed to their gods.

⁹ The Lord became angry with Solomon, because his heart turned away from the Lord, the God of Israel, who had appeared to him twice ¹⁰ and commanded him not to do this very thing, not to follow other gods. But he did not observe what the Lord commanded.

1 Kings 11:26-33

²⁶ Solomon had a servant, Jeroboam, son of Nebat, an Ephraimite from Zeredah with a widowed mother named Zeruah. He rebelled against the king. ²⁷ This is how he came to rebel. King Solomon was building Millo, closing up the breach of the City of David, his father. ²⁸ Jeroboam was a very able man, and when Solomon saw that the young man was also a good worker, he put him in charge of all the carriers conscripted from the house of Joseph.

²⁹ At that time Jeroboam left Jerusalem, and the prophet Ahijah the Shilonite met him on the road. The prophet was wearing a new cloak, and when the two were alone in the open country, ³⁰ Ahijah took off his new cloak, tore it into twelve pieces, ³¹ and said to Jeroboam: “Take ten pieces for yourself. Thus says the Lord, the God of Israel: I am about to tear the kingdom out of Solomon’s hand and will give you ten of the tribes. ³² He shall have one tribe for the sake of my servant David, and for the sake of Jerusalem, the city I have chosen out of all the tribes of Israel. ³³ For they have forsaken me and have bowed down to Astarte, goddess of the Sidonians, Chemosh, god of Moab, and Milcom, god of the Ammonites. They have not walked in my ways or done what is right in my eyes, according to my statutes and my ordinances, as David his father did.

Isaiah 16:1-5

¹ Send them forth, hugging the earth like reptiles,
from Sela across the desert,
to the mount of daughter Zion.
² Like flushed birds,
like scattered nestlings,
Are the daughters of Moab
at the fords of the Arnon.
³ Offer counsel, take their part;
at high noon make your shade like the night;
Hide the outcasts,
do not betray the fugitives.
⁴ Let the outcasts of Moab live with you,
be their shelter from the destroyer.
When there is an end to the oppressor,
when destruction has ceased,
and the marauders have vanished from the land,
⁵ A throne shall be set up in mercy,
and on it shall sit in fidelity,
in David’s tent,
A judge upholding right,
prompt to do justice.

Questions:

  • How are the Moabites treated differently than Moab, the political entity? For what purpose are the refugees taken in?

A more explicit pairing of justice and mercy occurs in Chapter 18:

Isaiah 18:3-6

³ All you who inhabit the world,
who dwell on earth,
When the signal is raised on the mountain, look!
When the trumpet blows, listen!
⁴ For thus says the Lord to me:
I will be quiet, looking on from where I dwell,
Like the shimmering heat in sunshine,
like a cloud of dew at harvest time.
⁵ Before the vintage, when the flowering has ended,
and the blooms are succeeded by ripening grapes,
Then comes the cutting of branches with pruning hooks,
and the discarding of the lopped-off shoots.
⁶ They shall all be left to the mountain vultures
and to the beasts of the earth;
The vultures shall summer on them,
all the beasts of the earth shall winter on them.

The divine plan#

God is described as the Rock across the OT:

Isaiah 17:7-11

⁷ On that day people shall turn to their maker,
their eyes shall look to the Holy One of Israel.
⁸ They shall not turn to the altars, the work of their hands,
nor shall they look to what their fingers have made:
the asherahs or the incense stands.
⁹ On that day his strong cities shall be
like those abandoned by the Hivites and Amorites
When faced with the Israelites;
and there shall be desolation.
¹⁰ Truly, you have forgotten the God who saves you,
the Rock, your refuge, you have not remembered.
Therefore, though you plant plants for the Pleasant One,
and set out cuttings for a foreign one,
¹¹ Though you make them grow the day you plant them
and make them blossom the morning you set them out,
The harvest shall disappear on a day of sickness
and incurable pain.

Deuteronomy 32:1-6

¹ Give ear, O heavens, and let me speak;
let the earth hear the words of my mouth!
² May my teaching soak in like the rain,
and my utterance drench like the dew,
Like a downpour upon the grass,
like a shower upon the crops.
³ For I will proclaim the name of the Lord,
praise the greatness of our God!

⁴ The Rock—how faultless are his deeds,
how right all his ways!
A faithful God, without deceit,
just and upright is he!

⁵ Yet his degenerate children have treated him basely,
a twisted and crooked generation!
⁶ Is this how you repay the Lord,
so foolish and unwise a people?
Is he not your father who begot you,
the one who made and established you?

Psalm 19:8-15

⁸ The law of the Lord is perfect,
refreshing the soul.
The decree of the Lord is trustworthy,
giving wisdom to the simple.
⁹ The precepts of the Lord are right,
rejoicing the heart.
The command of the Lord is clear,
enlightening the eye.
¹⁰ The fear of the Lord is pure,
enduring forever.
The statutes of the Lord are true,
all of them just;
¹¹ More desirable than gold,
than a hoard of purest gold,
Sweeter also than honey
or drippings from the comb.
¹² By them your servant is warned;
obeying them brings much reward.

¹³ Who can detect trespasses?
Cleanse me from my inadvertent sins.
¹⁴ Also from arrogant ones restrain your servant;
let them never control me.
Then shall I be blameless,
innocent of grave sin.
¹⁵ Let the words of my mouth be acceptable,
the thoughts of my heart before you,
Lord, my rock and my redeemer.

Psalm 31:1-9

¹ For the leader. A psalm of David.

² In you, Lord, I take refuge;
let me never be put to shame.
In your righteousness deliver me;
³ incline your ear to me;
make haste to rescue me!
Be my rock of refuge,
a stronghold to save me.
⁴ For you are my rock and my fortress;
for your name’s sake lead me and guide me.
⁵ Free me from the net they have set for me,
for you are my refuge.
⁶ Into your hands I commend my spirit;
you will redeem me, Lord, God of truth.
⁷ You hate those who serve worthless idols,
but I trust in the Lord.
⁸ I will rejoice and be glad in your mercy,
once you have seen my misery,
[and] gotten to know the distress of my soul.
⁹ You will not abandon me into enemy hands,
but will set my feet in a free and open space.

Questions:

  • What different personalities of God do we see in these passages?

  • Which of these OT traits do we attribute to Jesus?

In our first week, we read the prediction that all nations would come to Zion.

Isaiah 2:2-3

² In days to come,
The mountain of the Lord’s house
shall be established as the highest mountain
and raised above the hills.
All nations shall stream toward it.
³ Many peoples shall come and say:
“Come, let us go up to the Lord’s mountain,
to the house of the God of Jacob,
That he may instruct us in his ways,
and we may walk in his paths.”
For from Zion shall go forth instruction,
and the word of the Lord from Jerusalem.

We see several further oracles to this end this week. We already read a passage from the oracles for Damascus, representing Syria:

Isaiah 17:7-8

⁷ On that day people shall turn to their maker,
their eyes shall look to the Holy One of Israel.
⁸ They shall not turn to the altars, the work of their hands,
nor shall they look to what their fingers have made:
the asherahs or the incense stands.

History notes on Philistine, and Kush/Egypt#

../_images/isaiah_02_map.gif

A map of the relevant places and cities during this time period.#

Kush, also known as Nubia, and also here as Ethiopia, was Assyria’s rival power in the region:

The second half of the 8th century BC saw the kingdom of Kush (also known as Nubia) rise to a new prominence as its rulers gradually extended their control into Egypt. Their new-found power enabled them to play an influential role in the politics of the Near East, particularly vis-à-vis the Neo-Assyrian empire, whose military expansion brought them within striking distance of the Kushites.

At that time, under the leadership of Tiglath-pileser III (744-727 BC), Assyria greatly expanded its western borders. The Kushite rule over Egypt provided the opportunity to try and revive Egypt’s political and military heritage in the Levant: increasingly under pressure from Assyria, the kingdoms of the region welcomed Kush as a supporter and alternative overlord.

In retrospect, the scene seemed set for direct conflict between the two powers. But during the reigns of Tiglath-pileser, Shalmaneser V (726-722 BC) and Sargon II (721-705 BC), relations were peaceful: diplomatic gifts were exchanged and, in 711 BC, Kush even volunteered to extradite an important refugee, the rebel king of Ashdod, to Assyria.

Assyrian empire builders project: Kush

../_images/kingdom_of_kush.jpg

A map with the outer borders of Egypt during Kush rule.#

Ashdod was the center of the Philistine revolt mentioned here:

Almost a decade after Sargon’s defeat of Hanunu, events in another Philistine city, Ashdod, acted as a catalyst in international politics and led to an unprecedented interaction between Assyria and Kush, now in control of a largely united Egypt (see Kush). The episode probably dates to 711 BC and is described in detail in Sargon’s so-called Great Summary Inscription, found in his capital city of Dur-Šarruken. The inscription records that Azuri, king of Ashdod, refused to pay tribute to Assyria, in direct contravention of his duty as a vassal king, and moreover plotted against Assyria with neighbouring rulers. As a result, the Assyrian king had the insubordinate Azuri replaced with his more compliant brother Ahi-miti. In this, Sargon followed Assyria’s usual practice of supporting a sympathetic but legitimate claimant to the throne of a vassal kingdom. But this interference in their affairs was not well received by the inhabitants of Ashdod who overthrew Ahi-miti almost immediately after his appointment in favour of one Yamani, a man with no claim to the throne but certainly a leading role among the insurgents.

Yamani attempted to form an anti-Assyrian coalition, approaching other Philistine cities as well as the rulers of Judah, Moab and Edom. He also repeatedly contacted the Delta ruler Bakenranef of Saïs, Tefnakhte’s successor, but his appeals went unanswered. When Sargon marched on Ashdod in retaliation, Yamani wasted no time and, in a scene reminiscent of Hanunu’s flight from Gaza before the advancing Tiglath-pileser III, he too fled to territory outside Assyria’s reach, into the Kushite sphere of influence. Sargon invaded Ashdod and ended its independence, turning it into an Assyrian province and the new southwestern boundary of the empire.

Assyrian empire builders project: Philistia

As an Assyrian vassal, the oracle for Philistia does not spare them. The reference to the “rod which struck you” has been taken as referring to the death of an unnamed Assyrian king.

Isaiah 14:29-32

²⁹ Do not rejoice, Philistia, not one of you,
that the rod which struck you is broken;
For out of the serpent’s root shall come an adder,
its offspring shall be a flying saraph.
³⁰ In my pastures the poor shall graze,
and the needy lie down in safety;
But I will kill your root with famine
that shall slay even your remnant.
³¹ Howl, O gate; cry out, O city!
Philistia, all of you melts away!
For there comes a smoke from the north,
without a straggler in its ranks.
³² What will one answer the messengers of the nations?
“The Lord has established Zion,
and in her the afflicted of his people find refuge.”

For the land of Ethiopia (Kush), we’re given a beautiful imagery of pruning leading to worship of the Lord:

Isaiah 18:5-7

⁵ Before the vintage, when the flowering has ended,
and the blooms are succeeded by ripening grapes,
Then comes the cutting of branches with pruning hooks,
and the discarding of the lopped-off shoots.
⁶ They shall all be left to the mountain vultures
and to the beasts of the earth;
The vultures shall summer on them,
all the beasts of the earth shall winter on them.

⁷ Then will gifts be brought to the Lord of hosts—to the place of the name of the Lord of hosts, Mount Zion—from a people tall and bronzed, from a people dreaded near and far, a nation strong and conquering, whose land is washed by rivers.

Egypt is not spared, and this destruction similarly leads to worship:

Isaiah 19:13-25

¹³ The princes of Zoan have become fools,
the princes of Memphis have been deceived.
The chiefs of its tribes
have led Egypt astray.
¹⁴ The Lord has prepared among them
a spirit of dizziness,
And they have made Egypt stagger in whatever she does,
as a drunkard staggers in his vomit.
¹⁵ Egypt shall accomplish nothing—
neither head nor tail, palm branch nor reed, shall accomplish anything.

¹⁶ On that day the Egyptians shall be like women, trembling with fear, because of the Lord of hosts shaking his fist at them. ¹⁷ And the land of Judah shall be a terror to the Egyptians. Every time they think of Judah, they shall stand in dread because of the plan the Lord of hosts has in mind for them.

¹⁸ On that day there shall be five cities in the land of Egypt that speak the language of Canaan and swear by the Lord of hosts; one shall be called “City of the Sun.”

¹⁹ On that day there shall be an altar to the Lord at the center of Egypt, and a sacred pillar to the Lord near its boundary. ²⁰ This will be a sign and witness to the Lord of hosts in the land of Egypt, so that when they cry out to the Lord because of their oppressors, he will send them a savior to defend and deliver them. ²¹ The Lord shall make himself known to Egypt, and the Egyptians shall know the Lord in that day; they shall offer sacrifices and oblations, make vows to the Lord and fulfill them. ²² Although the Lord shall smite Egypt severely, he shall heal them; they shall turn to the Lord and he shall be moved by their entreaty and heal them.

²³ On that day there shall be a highway from Egypt to Assyria; the Assyrians shall enter Egypt, and the Egyptians enter Assyria, and the Egyptians shall worship with the Assyrians.

²⁴ On that day Israel shall be a third party with Egypt and Assyria, a blessing in the midst of the earth, ²⁵ when the Lord of hosts gives this blessing: “Blessed be my people Egypt, and the work of my hands Assyria, and my heritage, Israel.”

Questions:

  • What does the “spirit of dizziness” prepared by the Lord remind us of?

  • What are the unifying and separating features between these oracles?

Multiple fulfillment, again#

Isaiah 14:10-12

¹⁰ All of them speak out
and say to you,
“You too have become weak like us,
you are just like us!
¹¹ Down to Sheol your pomp is brought,
the sound of your harps.
Maggots are the couch beneath you,
worms your blanket.”
¹² How you have fallen from the heavens,
O Morning Star, son of the dawn!
How you have been cut down to the earth,
you who conquered nations!

Luke 10:16-20

¹⁶ Whoever listens to you listens to me. Whoever rejects you rejects me. And whoever rejects me rejects the one who sent me.”

¹⁷ The seventy[-two] returned rejoicing, and said, “Lord, even the demons are subject to us because of your name.” ¹⁸ Jesus said, “I have observed Satan fall like lightning from the sky. ¹⁹ Behold, I have given you the power ‘to tread upon serpents’ and scorpions and upon the full force of the enemy and nothing will harm you. ²⁰ Nevertheless, do not rejoice because the spirits are subject to you, but rejoice because your names are written in heaven.”

Revelation 12:7-9

⁷ Then war broke out in heaven; Michael and his angels battled against the dragon. The dragon and its angels fought back, ⁸ but they did not prevail and there was no longer any place for them in heaven. ⁹ The huge dragon, the ancient serpent, who is called the Devil and Satan, who deceived the whole world, was thrown down to earth, and its angels were thrown down with it.

  • How many fulfillments of Isaiah’s prediction of the morning star, translated as Lucifer do we see referenced?